The Caserío Museo Igartubeiti (in Basque Igartubeiti baserri-museoa) is a museum space formed by the hamlet "Caserío (arquitectura)") of the same name and an interpretation center, located in the Guipuzcoan town of Ezkio in the Basque Country, Spain.
The museum complex is centered on the Igartubeiti farmhouse and its constructive and functional characteristics. The farmhouse is an eminent oak wood construction centered on the winepress "Lagar (container)") for the preparation of cider, in Basque dolare, which is the main part of the structure of the construction. An example of a winery farmhouse that was popular in Guipúzcoa in the 19th century.
Igartubeiti was built in the middle of the century and expanded in the , it was inhabited until the end of the century, which provided it with an excellent state of conservation. In 1992, the Provincial Council of Guipúzcoa bought the hamlet and converted it into an ethnographic museum in which it exhibits the lifestyle of the Basque rural world and especially the production of cider. After a thorough restoration aimed at its musicalization, it was opened to the public in 2001.[1][2] The cider press, a unique piece due to its age and good state of conservation, appears as the constructive heart of the building, which gives it a special characteristic in rural architecture.
In the interpretation center, associated with the hamlet and launched as part of the musealization, the evolution and history of the Basque hamlet over a thousand years is explained. Through a multimedia tour you can discover the changes that these types of constructions underwent and how they were transformed to adapt to new needs of each era.
The Igartubeiti Farmhouse Museum has an annual program of activities aimed at different audiences and an educational program aimed at educational centers and families. Visits to the Igartubeiti Farmhouse are organized from the interpretation center. Every year, in the month of October, it is launched to show its operation, under the activity called "Cider Week".[3] The museum complex also has an ecological garden used as an educational resource. In this you can see, on the one hand, vegetables typical of the century and, on the other, current crops.
Location
Igartubeiti is located in the Santa Lucía valley, a natural route that connects the Guipuzcoan regions of Alto Urola and Goyerri whose orography, with very steep slopes, makes it difficult to cultivate the land. It is located on a landing in the middle of the slope of Mount Kizkitza") at about 80 meters right in the water division, on the left the Irantxaberri Erreka stream and on the right directly at the Ollaintxiko Erreka. The construction faces south, as is usual in this type of buildings. The platform on which the hamlet sits is irregularly shaped, about 150 meters in the north-south axis and 50 meters in the east-west transverse axis, not suitable for the grouping of different buildings. The building, with a square plan, sits on a narrowing of the hill.
Sanitation of Enclosures
Introduction
The Caserío Museo Igartubeiti (in Basque Igartubeiti baserri-museoa) is a museum space formed by the hamlet "Caserío (arquitectura)") of the same name and an interpretation center, located in the Guipuzcoan town of Ezkio in the Basque Country, Spain.
The museum complex is centered on the Igartubeiti farmhouse and its constructive and functional characteristics. The farmhouse is an eminent oak wood construction centered on the winepress "Lagar (container)") for the preparation of cider, in Basque dolare, which is the main part of the structure of the construction. An example of a winery farmhouse that was popular in Guipúzcoa in the 19th century.
Igartubeiti was built in the middle of the century and expanded in the , it was inhabited until the end of the century, which provided it with an excellent state of conservation. In 1992, the Provincial Council of Guipúzcoa bought the hamlet and converted it into an ethnographic museum in which it exhibits the lifestyle of the Basque rural world and especially the production of cider. After a thorough restoration aimed at its musicalization, it was opened to the public in 2001.[1][2] The cider press, a unique piece due to its age and good state of conservation, appears as the constructive heart of the building, which gives it a special characteristic in rural architecture.
In the interpretation center, associated with the hamlet and launched as part of the musealization, the evolution and history of the Basque hamlet over a thousand years is explained. Through a multimedia tour you can discover the changes that these types of constructions underwent and how they were transformed to adapt to new needs of each era.
The Igartubeiti Farmhouse Museum has an annual program of activities aimed at different audiences and an educational program aimed at educational centers and families. Visits to the Igartubeiti Farmhouse are organized from the interpretation center. Every year, in the month of October, it is launched to show its operation, under the activity called "Cider Week".[3] The museum complex also has an ecological garden used as an educational resource. In this you can see, on the one hand, vegetables typical of the century and, on the other, current crops.
The complex is located on the edge of the road that connects the two towns of Ezkioga, Anduaga in the lower part and Ezkioga or Exkio itself where the parish church of San Miguel stands. The large communication axes pass through the lower part of the valley, the A-636 highway, which is part of the Durango Basque road axis "Durango (Vizcaya)")-Beasáin and the branch of the high-speed train of the so-called Basque Y, which has a station there.[4].
The name
The name "Igartubeiti" is composed of two terms in Basque, the term "igartu" and the term "beiti". The latter, "beiti" translates as "below", referring to the location with respect to the main nucleus of the town, popularly it is called "Beiti", "the one below". The original name of the place is "Igartu" which comes from "iartu" and its variations "Yartu" and "Ihartu" come to determine a place where there is a large dry and stiff or rigid tree, in Spanish "yerto".[5].
The hamlet
The Igartubeiti hamlet was built in the middle of the century, around the year 1540, by the Igartua family, who bore the name of the site and whose first documented references date back to 1383 and are related to the founding of the nearby Villarreal de Urrechua, as Peydro de Iartua and Per Ynegues de Iartua from Ezkioga appear in the petition to the king for its foundation. It was expanded in 1630 to adapt to new techniques and products, especially corn, which quickly replaced millet, which changed ways of life and work.
On the site where the construction was built there was a small building that was built with perishable materials, a cabin bottom, remains of a short wall, artificial depressions and post holes, there being no evidence of other settlements in the nearby environment. The remains found describe an ellipsoid cabin with a gabled roof that was aligned with the roof of the current building, which coincides with the watershed of its location. The entrance to the back of the cabin coincides with the entrance that was given to the farmhouse. This cabin had two rooms separated by a shelter made of branches and mud posts. The space was divided between a third for the front part and the rest for the innermost part, which must have been used for housing, as can be suspected due to a raised floor that could have served as a long bench or bunk bed. This hypothesis contradicts the most accepted one regarding the use of this type of buildings in the rest of Europe, which have been designated as auxiliary facilities. It does not seem coherent that in the century the Igartu lived in buildings of this type, but there is nothing to indicate how the cabin background could have evolved from then to the construction of the current building. There is evidence that in the Middle Ages the usual housing form was that of the village made up of several housing units linked by the church and the cemetery but with a certain degree of dispersion that allowed them to be perceived as a grouped nucleus that was neither urbanized nor ordered. In any case, there is no evidence linking the Igartu family with the buildings belonging to the remains found, until the construction of the current hamlet.
At the end of the century and beginning of the century there was a radical and widespread change that changed the old cabins for a much more sophisticated housing model. From this change was born the hamlet, a type of specific regional construction of European vernacular architecture that has remained in force to the present day. In new constructions, a radical change occurs when the work is entrusted to specialized professionals and the demolition of the previous constructions is left solely in the hands of the owners, since these new ones were going to be built on the same site, and the hauling of the material. These constructions are not an evolution of the previous ones, but are a completely new architectural typology that requires importing, learning to use and disseminating new construction tools and techniques and affect intra-family relationships by forming a new scenario of domestic life with changes in gender roles "Gender (biology)"), intergenerational hierarchy and coexistence. As well as the distinction between public and private spaces and the introduction of concepts such as intimacy, comfort and social representation due to the quality and ostentation of the home.
The hamlet is conceived as a home and agricultural production unit, a complex and sophisticated structure as well as expensive. The characteristic of the central lever winepress is not exclusive to Igartubeiti since there is evidence that it was a fairly common piece in the hamlets of Guipúzcoa and Vizcaya of which there are still remains in a hundred of them. In this type of buildings, the residential elements begin to have a secondary aspect, both in space and in the hierarchy and the effort dedicated to them. The space allocated for family habitation is no more than 15% of the total, the rest is allocated to productive work, both agricultural, livestock and crafts.
In Igartubeiti, as in the majority of this type of hamlet, only the front section of the ground floor is habitable, leaving the rest used for stables, warehouses or cellars, while the upper floor, already under cover, was intended for a granary, drying room, hayloft, apiaries (the hives were located inside the house) and attic, all around an essential element, the lever press, an exceptional machine in its size that was integrated and It was a fundamental part of the structure of the building.
The construction techniques were complex and required learning from professionals from other areas of Europe. The Gothic stonework of Aquitaine was completed with Germanic carpentry techniques and mechanical technologies from the Mediterranean and Castilian and Andalusian ornamentation. The walls were made of carved stone from the religious and military architecture that came from western France to Burgo and from there spread to Guipúzcoa during the century. In common language these walls were called "lime and stone". The buildings had a wooden structure that acquired extraordinary prominence and almost total load-bearing self-sufficiency. This relevance of wood would be what would lead new constructions. Large wooden posts linked together that support the structure of the gabled roof. The joints are made using mortise and tenon assemblies secured against tensile stresses by wooden pins or pegs, without iron nails ever being used, among other reasons because oak wood corrodes metals in humid environments. Braces and ubiquitous elements are used to strengthen the joints of the vertical posts with the horizontal beams that support the floor. These carpentry techniques, from the German region of Swabia, were introduced when a family of German masters from 1442 with numerous officials and
temporary artisans from the Basque Country.
The Igartubeiti hamlet stands out for having maintained in good condition the essential elements of the construction that also represent the rural way of life that was maintained for centuries in the territory. This, together with the study process that has been carried out in the restoration for its musicalization, which has allowed an exhaustive process of documentary, archaeological, ethnographic and architectural research. Igartubeiti's study allows us to delve into three questions; the model of dispersed settlement on hillsides that was widely disseminated in the holohumid zone, the birth of the hamlet as a typology of housing and production unit and the ways of life that developed in recent centuries.
The Igartu estate, like that of its neighbors, went through different relationships with the feudal lords and surrounding towns. Until 1661 it remained united to the mayor's office of Areria and they achieved its independence by paying the king 800 ducats. This structuring of the population into scattered hamlets has been one of the fundamental models of territory occupation in the sunny areas of the Cantabrian slope of the Basque Country, which there is evidence of was already solidly established in the Late Middle Ages. The inhabitants of Igartu in the century were humble common people, although with a certain prestige among their neighbors, described by the crown as "good men and without suspicion."
Around the year 1540, the construction of the current building was carried out, although smaller in size, it had about 200 m², half of what it currently has, and its characteristics were rather humble. The exterior enclosures were made of wood, leaving the "lime and stone" walls relegated to a short plinth on the main and eastern façades. They were masonry walls of concerted tabular slab, with a good load of mortar, made without the intervention of any stonemasonry official and under the supervision of a master in assembly carpentry. The partitioning was made of planking bulkheads, tongue-and-groove slit boards, placed vertically in successive registers assembled into channeled bridge beams.
It is believed that the construction was carried out by Joan de Beisagasti, a local carpenter who worked a lot at that time. The carpentry work is signed by small marks made with the adze on the edges of the pieces that are going to be joined to the mortise and tenon or half-wood. Although there is no documentary evidence, it is believed that the owners who ordered the work were the last descendants of the Igartu family and that they died shortly after, leading to estimates that the hamlet may have been uninhabited shortly after its construction. At a meeting of all the owners of the Ezkioga council held in 1564, no one represented the Igartubeiti hamlet. In 1567, three years later, in another meeting on the occasion of some works in the local parish, Miguel de Eliçalde appears as a representative of the Igartubeiti hamlet and it is indicated that Ana de Ygartua and her brother and father have recently died, so it is estimated that these were the promoters of the new construction.
At the beginning of the century, after the introduction of corn, a comprehensive renovation of the building took place to adapt it to the new crop and improve its comfort. In 1625 the marriage took place between Catalina de Cortaberria, heiress of the farmhouse, and Domingo de Arregui. Surely, as was common practice at the time, the groom's dowry served to finance the beginning of the renovation works. Catalina Joan de Cortaberria Ygartua's father did not have sons to assist him in the farming work and he neglected the fields, devoting himself mainly to livestock. Domingo Arregui came from the Eizaguirre neighborhood of Azpeitia and after marrying Catalina he took charge of the hamlet and undertook its remodeling and adaptation to the new needs. He became alderman of Ezkioga and his descendants remained without interruption in Igartebeitia until the beginning of the century. HIS son, Pedro de Arregui, married to Catalina de Usabiaga, was one of the promoters of the segregation of the mayor's office of Areria and the independence of Ezkioga in 1661 and was part of the company of armed men, formed the following year, who reaffirmed the full autonomy of the town.
The renovation, which gave it its current appearance, consisted of expanding the building by adding bays&action=edit&redlink=1 "Crujías (architecture) (not yet written)") on each side and another front that would create a new façade with a large porch covered and paved with black stone slabs and above it, a large barn closed by boards. The arcade created by the porch became an ideal place to carry out different tasks. So much so that it came to be called "era" as it was the place where threshing was usually carried out. It was also used as a warehouse or as a breeding space for small animals such as chickens or rabbits.
The space created above the portico was dedicated to the corn drying and granary, which required a different treatment than wheat and millet. Corn, which was called "borona de las Indias" or "millet of the Moors" and ended up remaining in Basque with the name of millet, artoa, which was later called artatxikia", required a drying process before it could be stored and taken to be ground..
In this new area, the cob leaves were cleaned and the cobs were beaten with a mallet until the grains came off through the holes made in the masher after having dried the cobs by spreading them on a very ventilated and covered surface. Once cured, they had to be shelled so that they did not spoil.
In 1804, Francisca Arregui de Igartubetia inherited the farmhouse, after having declared her half-brother Ignacio María, son of Ignacio Arregui and his second wife María Antonia Aramburu, insane. Francisca married Juan Ignacio Mendiguren from the hamlet of Mendeun in Itxaso and the descendants of this marriage lived in the hamlet for seven generations until the end of the century. The eldest son of the couple received the farmhouse through an agreement signed by his parents in 1827, common in Guipúzcoa, which was usually made in order to avoid Castilian law and leave the property to a single heir. Francisca Arregui and Julio Mendiguren passed the hamlet to their son Ignacio María who married Josefa Lizarralde, they passed it on in 1855 to their son Felipe who married María Teresa de Aranburu who after signing the corresponding capitulations that guaranteed coexistence in the social and family structure of the hamlet, they ended up abandoning the hamlet in 1858 and renting it to their younger brother José María which meant that, for the first time For once in history, the exploitation of the farmhouse and its ownership were carried out by different people. The tenancy regime was common in the Gipuzkoan hamlets in the 19th century.
In 1858, the hegemonic couple formed by Francisca Arregui and Juan Ignacio Mendiguren lived in the hamlet and the four youngest children, Felipe, the first-born and to whom they had transferred the property, lived outside with his wife, the best daughter of Francisca and Juan Ignacio, he had a disability and the family had to pay rent to Felipe. The hamlet became the responsibility of José María, who remained single and without offspring, who was supported by his brother Bernardo who married Paula de Azcue that same year and they had a son immediately after, who would be the first of three. This meant that in order to maintain such a high number of inhabitants of the house and its income, production had to be increased, so Juan Bautista Mendiguren Aramburu was hired, using the figure of a servant or morroi who worked in exchange for shelter and food. Bernardo Mendiguren, after failing in an investment in the thriving industry that was emerging in the valley, committed suicide in 1879 at the age of forty-five. In 1892 the youngest son, Juan Ignacio Mendiguren married Nicolasa Aramburu from whose marriage they had, by 1918, nine children, Santi Echeverría who was the servant lived with them. The conditions of the lease contract froze any maintenance or renovation work (neither the owner had the obligation to do it nor were they going to turn it off to the tenant in its entirety) which caused the hamlet to deteriorate as it had not been touched since 1858, it is estimated that it was at that time when the moving parts of the winery were dismantled, which would already be deteriorated.
In 1931, a series of Marian apparitions occurred in a field near the hamlet that attracted thousands of pilgrims to Ezkiola. Of the nine children of Juan Ignacio and Nicolasa, only Vicente, who remained single for the rest of his life, and José remained at home at that time. José Mendiguren married Francisca Bereziartua in 1944. After this wedding, some improvements were made to the farmhouse, the kitchen was changed, reducing it to a third of its surface and installing an economical cast-iron stove, a chimney with a pyramidal hood and the window was enlarged, a hallway was made that gave access to the rooms and a staircase leading up to the attic and a toilet was installed in the part of the block. Electricity had arrived before the civil war and water arrived in 1960.
In 1975, the western slope of the roof collapsed, in the area where some wooden posts had been removed for the construction of the façade in the 19th century, which was poorly repaired. In 1985 the Mendiguren-Bereziartua family bought the farmhouse from Felipe's descendants and heirs and after studying the possibilities of reform to adapt it to the needs and comfort of the century, they decided to demolish it to create a new building that would house several homes for its owners.
The Provincial Council of Guipúzcoa, in the attempt to safeguard the cultural heritage, negotiates with its owners the renovation of the building while maintaining its essential values. Commission a project to remodel and adapt the hamlet so that, maintaining its values, a multi-family home can be built. The project is commissioned by architect Ramón Yerza, who is a specialist in historical heritage and a native of the area. The owners of Igartubeiti reject the project. The council chooses to include Igartubeiti in the Master Plan for the Dissemination of Built Heritage and makes a purchase proposal for the building and the surrounding land to the owners who accept it. This is done with the aim of maintaining the hamlet as part of the Guipuzcoan heritage, respecting its full historical integrity. In 1993 the building passed into the hands of the provincial administration and the Mendiguren-Bereziartua family left Igartubeiti.
The Department of Culture of the Provincial Council of Guipúzcoa, within the Master Plan for the Dissemination of Built Heritage, which is responsible for the acquisition and restoration of significant buildings linked to vernacular aspects of daily rural life in the surroundings of the hamlet for the purpose of their exhibition and dissemination, takes charge of Igartubeiti and proposes its comprehensive restoration, recovering the original values, to turn it into a museum facility.
The values presented by the Provincial Council of Guipúzcoa to carry out this management are the following:
• - Building of the century expanded in a clear way with respect to the main building.
• - The original wooden structure and a good part of the beam winepress that defines the rural architecture of the time are preserved almost entirely.
• - Farmhouse known for its typical style, which stands out for its formidable wooden façade.
• - Danger of disappearance of the property.
• - Central location very close to important communication axes and other cultural heritage assets such as the Zumalacárregui museum in Ormáiztegui, the Santa María de la Antigua hermitage in Zumárraga or the Igartza mill-iron complex in Beasáin.[5].
The structure
Contenido
El edificio tiene una planta cuadrangular de 19 por 21 metros de lado, siendo el mayor el correspondiente a la fachada principal que mira al sursureste. Esta tiene en su parte central un cerramiento de madera, tanto en la estructura como en los cierres que se han resuelto con con entablados verticales. Los laterales están realizados en mampostería de piedra pizarrosa local. Tiene una planta baja y otra bajo cubierta. El tejado se ha realizado a dos aguas con la cumbrera perpendicular a la fachada principal. En planta hay dos partes diferenciadas, el núcleo y el perímetro, siendo el núcleo la más antigua y con planta estrictamente cuadrada de 14,5 metros de lado. Esté está formado por cuatro hileras de cinco postes, mientras que el perímetro queda definido por la ampliación posterior que se desarrolló en todo el alrededor del núcleo central y cerrado por muros de mampostería a excepción de la parte sur que se cubre con madera.
En la relevante estructura de madera de roble del edificio destacan algunas características constructivas; los postes de una sola pieza que van desde el suelo a la cubierta; el lagar de palanca, que forma parte estructural del edificio, formado por una gran viga móvil sobre dobles postes centrales y bernias formado, además de la viga móvil, por tornillo, tuerca, piedra, masera y sovigaños (vigas maestras del lagar) ; los cierre de laterales de madera y los suelos y los cabrios de la cubierta que son de una sola pieza, siendo los más cortos del siglo y los de mayor longitud del siglo . Los muertes de piedra están realizados en mampostería, la fachada principal, debida a la ampliación del siglo es también de tablas de roble.
La planta de la edificación es cuadrada y está cubierto por un tejado de teja a dos aguas. En la fachada principal, orientada al sur y toda ella de madera, destaca el soportal abierto en toda la longitud de la misma. El interior se estructura en doble "L" contrapuesta, sistema tradicional guipuzcoano, en el que se ubican las cuadras y la vivienda en la parte baja y el espacio para el almacenaje en el espacio creado bajo cubierta. El centro del edificio es un gran lagar de palanca para la fabricación de sidra, que forma parte intrínseca de la estructura.
El lagar se presenta como el corazón del edificio y se sitúa en la primera planta ocupando, en toda su longitud, el eje central de la misma. El elemento principal es una gran viga móvil de madera de roble de una longitud de metros (lo normal es que fuera de entre 9 y 15 metros) que hace de brazo de palanca que se acciona mediante un gran tornillo vertical con un gran peso, en el caso de Igartubeiti es una piedra caliza de unos 1700 kg, en el extremo delantero de la misma. El trasero está apoyado en el fulcro (punto de apoyo), que es regulable y en el centro de la misma se sitúa la masera, la plataforma de prensado, donde se ubican las manzanas a prensar ya troceadas y se cubren con un castillete de tablas y maderos que distribuye uniformemente la presión. La masera debe ir bien apoyada en la estructura ya que soporta toda la carga, por ello se apoya en un gran forjado de vigas paralelas a la palanca que se denomina sobigaños y se apoyan en sobre dos jácenas transversales estando a trasera, llamada ballesta, con sus extremos libres en voladizo.
La viga móvil, que trabaja como una palanca de segundo orden, tiene su punto de apoyo entre dos grandes pilares, los mayores de la construcción y que dan la cumbrera de la misma, que se denominan bernias, solidarias con el resto de la viguería de la construcción. En las bernias hay unas acanaladuras verticales en las que se introducen las llaves para regular la altura de la palanca de prensado. El lagar determina la longitud y la altura de la construcción así como su volumen y la distribución interior. Este tipo de interrelación entre el elemento fabril, el lagar, y la estructura de la casa de labranza no tiene paralelismo en a la arquitectura popular europea y constituye uno de los rasgos históricos más originales del caserío guipuzcoano.
La prensa de palanca estaba difundida por todo el Mediterráneo desde, al menos, la época romana y había sido ampliamente utilizada en el territorio de Vasconia desde siempre. El cambio relevante es su introducción en un edificio para realizarla en un tamaño enorme y estructuralmente ligado a él donde se establece la vivienda. Esta composición fue muy popular en todas las construcciones de caseríos del siglo hasta que en el siglo siguiente dejaron de construirse. Algunos de estos caseríos, a pesar de las dificultades de mantenimiento, y en particular de sustitución de piezas, se mantuvieron en activo hasta el siglo .
Igartubeiti fue uno más de una serie de construcciones ya probadas, cuando se construyó los caseríos lagar ya era popular, había algunas versiones que modificaban el tipo de contrapeso, de tornillo o el tipo de bernia que regulaba el ángulo de presión de la palanca. El lagar, que solía funcionar una vez al año para la fabricación de sidra en octubre, llegaba a prensar unos tres y cuatro mil kilos de manzana cada temporada. La producción se dedicaba a la venta y en especial para los viajes navales donde la sidra era la sustitución de agua potable y por su alto contenido en vitamina C prevenía el escorbuto, siendo este negocio uno de los aporte importante a la economía familiar.
El poste trasero que conforma la cumbrera recibe a distintas alturas los puentes que forman la estructura del entramado. Cada caja está numerada en orden ascendente desde el suelo al tejado, mediante pequeñas muescas realizadas con la azuela. Las vigas que se ensartaban en ellas estaban codificadas de la misma forma (sistema de contramarca). La contramarca también se utilizó en para señalar la ubicación de los tornapuntas que arriostran la viga puente que remataba la fachada principal.
Bajo la supervisión del encargado de la obra se realizaban todas las labores, desde el acopio de los materiales, hasta el armado y ensamblado de los pórticos en tierra, que luego se alzaban, hasta la posición vertical, para su ubicación definitiva.
Inicialmente, en la construcción del siglo , el volumen de la construcción era aproximadamente la mitad de la construcción actual, ya que en el siglo , debido a los nuevos productos llegados de América y en especial el maíz, se realiza una ampliación que consistió en añadir sendas crujías&action=edit&redlink=1 "Crujías (arquitectura) (aún no redactado)") en los laterales de la construcción existente. Estas se realizaron en mampostería y en ellas se crearon nuevos espacios. En el bajo del lateral derecho se dedicó el nuevo espacio a la creación de habitaciones dormitorio para los habitantes de la casa, mientras que el fondo y el lateral izquierdo fueron designadas a la ampliación de la cuadra y almacén. En la parte alta, surgieron espacio de almacenamiento de grano y forraje. La ampliación de la parte frontal se creó un gran pórtico cubierto creado por el cuerpo adosado a la fachada que se alzaba sobre grandes postes de roble y se cerraba en el piso superior con un gran frontón de tablas que llegaba hasta al cumbrera y se las pendientes del edificio existente, de esta forma la fachada principal anterior quedó como pared interna, que en la parte superior separaba el lagar y pajar del nuevo granero. El suelo del pórtico estaba pavimentado por un enlosado con lajas de piedra negra. Sobre este pórtico surgió una amplia superficie cubierta y bien aireada, a la que se le denominó "camarote nuevo". El suelo y la pared de la fachada principal eran de se tablas, ideal para el secado y almacenado del maíz.[5].
The ground floor
The original construction of the Igartubaiti farmhouse lacked an arcade. On its main façade there were two double-leaf doors that closed from the inside and lacked locks, one of them intended for access to livestock and implements and the other to access the kitchen area, after ascending a raised threshold on two stone steps. The kitchen area served as the hallway, being the center of the home. It was a large open space of about 65 m² from which you could access the rest of the rooms. It was distributed in different environments in which the most important was the hearth (in Basque the term for kitchen is sukaldea which literally translates as "the area around the fire") which was located in the farthest part of the access door, the fire, which occupied a central area, was lit on the waterproof clay floor compacted by tamping and lacked a chimney. Above the fire hung the llar (chain from which the pot or cauldron is hung over the fire) suspended from a rotating davit that allows it to rotate 180°. Square holes cut into the boards of the eastern wall located above the level of the users' heads served as shooting windows. Under these gaps there must have been a high-backed piece of furniture with a seat long enough for a person to lie down on. The room had windows to the outside without glass, sometimes the glass was replaced with fine linen fabrics stretched over a wooden frame and waterproofed with white wax. The windows, made in the reconstruction, follow the examples that have been preserved in other neighboring hamlets, they have been made twin with marquetry arches and sliding type sashes formed by several vertical boards joined on the back by cut-out combs.
A plank bulkhead divides the surface of the ground floor transversely, separating the kitchen-hall area from the stables. In it, a door created in the same shape as the windows, connects the kitchen with the stables. In the kitchen-hallway area, the spaces are distributed through furniture, in such a way that the only fixed elements are the perch of the chair and the counterweight stone of the wine press lever. Within this space is the stairwell that connects to the first floor, located in front of the entrance door but perpendicular to it, leaving its side visible, which is decorated with a simple carving of triangular teeth.
Right in the central axis of the farmhouse, under the large rotating beam that acts as the lever arm of the wine press, the counterweight system of the lever press is located. A large limestone weighing about 1700 kg joined by a system of clamps and wooden wedges, which allow rotation, to the large vertical screw that is embedded in the mobile beam of the press and that, when activated by a wooden bar, causes it to screw into the beam, causing the counterweight to hang (it rises a few centimeters) from it. The characteristics of the screw allow it to be handled by a single person. The currently existing system, recreated in the reconstruction of the hamlet, may not have been the original, since there is no record of it. The pressing systems used in this type of construction in the century were of three types; that the counterweight was fixed to the floor (there is evidence of this in the Iribar hamlet in San Sebastián, whose winepress was in operation until 1908); Another system was for the bolt to be integral with the central post of the front façade without a stone counterweight, this post being the one that withstands the pressing forces (there is evidence of this system in the remains in Gipuzkoan hamlets) and finally the one recreated in Igartubaiti, in which a large counterweight can move and rise at the end of the lever when the large vertical screw is turned. This floating counterweight system allows for continuous pressure and with less effort on the press dough, resulting in the flow of the juice, in this case apple, obtained flowing slowly and constantly, which apparently provided a better tasting cider. The justification for the choice for the recreation of the floating counterweight type in Igartubeiti was the absence of traces of the other types, both on the ground and on the main post of the façade.
The upper floor
The upper floor, the attic, is the space that is created under the roof. The center is occupied by the large cider press with the large mobile beam 10 meters long and 50 cm on each side above the masera (the pressing area) that occupies 28 m². The two pairs of monumental bernias with their lateral adjustment channels define the height of the ridge and with it the vertical dimension of the space. The long braces supported the central area of the roof truss, which is equipped with a double ridge. The winery only worked a couple of weeks a year, during the cider season at the beginning of autumn. This space, as well as the rest of the existing space in the plant, was dedicated to the storage of fodder for livestock and the storage of grains, mainly millet and wheat, first and then corn, which was made in waterproof wooden furniture with a capacity of up to 50 bushels with a two-sided and lockable lid. These "kutxas" had the edges carved with peelings. Initially the space under the roof was open with no differences in height on the ground. All the sides were closed by tongue-and-groove boards except for the rear one, where the loading access for the stored items was located.
On the portico built in the century, the so-called "new cabin" was created, which was the place where the corn was handled, drying and shelling it. The space is separated by what had previously been the façade of the farmhouse, the winepress and the hayloft. In the space left by the wheat barns, the corn shelling table was placed. The façade that formed the new cabin has windows that allow optimal ventilation of the space.
Above the bedrooms that emerged on the ground floor, a series of auxiliary spaces were created that were a little below the level of the existing floor. These spaces were used for storing nuts, onions, turnips, etc. as well as for drying skins and leather.
The reform also touched the winepress, the guide clamp that kept the screw vertical, formed by two half-moon pieces of wood that were inserted into the solibos of the floor, was replaced by a thicker perforated beam arranged orthogonally to the posts. For this function, one of the poles removed from the previous structure was reused.[5].
Restoration
Tras la adquisición del caserío y el terreno circundante por parte de la Diputación Foral de Guipúzcoa este queda bajo la competencia del Departamento de Cultura que lo incluye dentro del Plan Director de Difusión del Patrimonio Edificado quien plantea la restauración integral del mismo para destinarlo al estudio, exhibición y divulgación de la historia, etnografía y cultura popular vasca convirtiéndolo en una instalación museística.
El planteamiento de la recuperación de la pieza patrimonial se basó en el máximo respeto al edificio y al entorno. Se trató al edificio como un ser vivo que evolucionó en el tiempo adaptándose a cada circunstancia en las funciones claves de su uso, la habitabilidad y la producción, aunque el objetivo final no las tuviera en cuenta, ya que la nueva funcionalidad del equipamiento cultura era la investigación y la difusión. Desde su construcción hasta el momento de la restauración Igartubeiti pasó por diferentes fases adaptándose a cada momento histórico. Había que determinar que momento de la evolución del caserío en los 450 años de vida, se iba a mostrar. Se eligió el año 1630 como momento referencial de la reconstrucción, aunque con la consciencia de que lo ideal hubiera sido fosilizarlo en el estado real de conservación con toda la información y situaciones marcadas en su estructura, pero dada la fragilidad de los materiales constructivos y el destino que se iba a dar al elemento cultural, que iba más haya que la propia restauración del edificio y tenía como objetivo la divulgación didáctica de determinaron las siguientes consideraciones:.
• - Debía de ser una restauración científica y cumplir con el Plan General de Divulgación.
• - Al ser la primera de estas características que se daba en Euskadi, debía plantearse con una vocación de experimental de procedimientos de oficio e investigación directa en la evolución de la arquitectura vernácula.
• - No debía pretender la recuperación del caserío para su uso productivo o residencial, sino para la muestra del edificio original y sus características singulares.
Se creó un equipo multidisciplinar que incluía desde personal administrativo y técnico, hasta especialista de diversos campos. Lo formaron:.
• - Manu Izaguirre, técnico de patrimonio de la Diputación de Guipúzcoa y responsable del Plan Director de Difusión del Patrimonio Edificado.
• - Iñaki Sagarzazu, arqueólogo del departamento de cultura de la Diputación de Guipúzcoa.
• - Ramón Ayerza, arquitecto. Autor y director del proyecto arquitectónico.
• - Jesús Lascurain, aparejador.
• - Luis Ariz, aparejador.
• - Alberto Santana, historiador, responsable de la investigación histórica y arqueológica y de su interpretación.
• - M.ª José Torrecilla, arqueóloga.
• - Marta Zabala, arqueóloga.
• - Maite Ibáñez, arqueóloga.
• - Julián Elorza, contratista especialista en madera, ejecutor de la obra.
• - Jesús Epelde, contratista especialista en madera, ejecutor de la obra.
Junto a ellos trabajaron otros especialista que se encargaron de la intervención previa, el estudio geotécnico, el desarrollo estéreo-fotométrico, investigación etnográfica, conservación y producción de sidra.
The intervention
The first phase of the intervention, which was carried out between 1993 and 1994, was the selective emptying of the building, both movable and immovable material, making construction additions disappear. A study of the real situation of the complex was carried out, measuring the angles of collapse of the vertical structures and the associated deformations, the degradation of the lower parts of the wooden posts produced by the environmental situations during the life of the building (mainly due to humidity coming from capillarity and silt from the area dedicated to stables) was detected and evaluated. and an archaeological and geotechnical study was carried out.
With the information obtained in the previous intervention, the structural consolidation of the farmhouse and the comprehensive recovery of the oak wood structure, which was dismantled piece by piece, marking each one of them, documenting its disassembly, recording each piece, classifying it, stacking it, recovering it for the subsequent reconstruction of the structure, was decided.
The purpose that was going to be given to the building, musicalization for cultural dissemination, required the implementation of a series of undoubted rules and requirements in an area open to the public, such as safety and accessibility regulations, as well as the alteration of some elements for didactic dissemination.
The security systems that had to be installed, as well as the centralization of the new electricity and plumbing installations, had to be integrated into the setting but at the same time had to provide all their services. A rear exit was built and a space was buried under the access to the attic for the centralization of water connection services, electricity, alarms, video monitoring control, toilets, etc. A reinforced door with a conventional lock was also installed.
The accessibility of visitors to the new museum facility had to be adjusted to regulations, both in the associated interpretation center and in the hamlet itself. While in the interpretation center there were no problems due to it being a new construction, in the hamlet a multitude of problems had to be resolved, due to its morphological characteristics and its age. Access to the attic, where one of the key pieces of the installation is located, seemed complex without the introduction of external and distorting elements. It was decided to create access from the outside to the attic through an elevated path, of traditional typology. Then the specific obstacles were resolved with small fixes such as ramps.
For a better understanding by visitors of some construction details typical of the time in which it was decided to carry out the reconstruction, some things that were kept hidden due to the evolution of time and daily purposes, both productive and domestic, were made visible. In the kitchen space, from the 19th century, a part of the century wall was left exposed to show the smoke outlet holes opened in the wooden bulkhead. The original construction was differentiated from the 19th-century extension; for this purpose, entire rafters were placed from the ridge to the old side facades and shorter rafters between adjacent runs. On the attic floor, the construction characteristics of each era were differentiated in the width of the flooring, the joints, dimensions and parallelisms. The wooden façade of the century was rebuilt to delimit the space of the bedrooms, although it had disappeared with the extension reform of the century.
The interpretation center
Although the building was the object to be exhibited, for the understanding of the knowledge to be communicated and the explanation of its context, an interpretation center was created, separate from the farmhouse. The center had to provide, in addition to the didactic function, a series of services to visitors. A large space was built, to the south, near the farmhouse, at a lower level, using the upper part of it as a parking lot for visitors, without causing any visual or landscape impact. The Center is equipped with an exhibition area with an audiovisual space. The exhibition shows the archaeological remains within the evolutionary sequence of the hamlet and the details of the restoration, daily life, the history of the environment, customs and contractive and operating techniques of the winepress. There is a multipurpose area intended for experimental didactic activity, workshop type, for group work, as well as a meeting room, a store and a visitor reception point. Access is through a balcony corridor that allows a view of the hillside in the eastern area. Access is via stairs and an elevator, and also allows pedestrians, along a small path, to access the hamlet between apple tree plantations of different types with identification plates, and orchards.[6].
The heritage laboratory
In the restoration of Igartubeiti, a heritage laboratory was carried out that resulted in the creation of a more realistic work in accordance with the period that was wanted to be shown. The project itself, which included a multidisciplinary management team made up of technicians in each of the fields that affect it, was the embryo of the laboratory. A follow-up of the disassembly and assembly works, maintenance, recovery and cleaning of the wood was carried out, identifying the original methods used and the demonstration of various theories in this field, in which it was possible to learn new details about the way of working in large wooden structures, their assembly and assembly systems and the distribution of spaces and their uses.
An investigation was carried out on the history of the building and its inhabitants, being able to determine in detail the events and people involved from the origin of the construction to its passage to the Provincial Council of Guipúzcoa, as well as their way of life and customs over time. Ethnographic research, not only of Igartubeiti but of other hamlets in the area, made it possible to equip the different spaces of the hamlet with utensils and furniture. Likewise, an investigation was carried out on the beam winepress, seeking information and documentation to reconstruct it as it was in the 19th century.
A relevant difficulty was found in the way of construction of the internal and external walls, which required special experimentation in relation to the plastering and screeds, which were carried out with lime mortars mixed with different granulometries and colorations of aggregates and were applied with a "trowel tip". Two layers were given on the external walls and one on the internal ones. Wrought iron nails were made by hand to restore the floors and plank walls.
The beam winepress was studied in a special way. Each of its unique pieces was investigated, especially the beam and the stone weight. The result of the study was reflected in the choice, for the stone weight, of an ophite rock typical of the place and of great density, which was worked as determined by the similarity with other similar winepresses. The threaded shaft was also made taking data from the remains existing in other hamlets of the time. It was determined that the most suitable wood was oak and a 6 meter long threaded piece was designed and built and turned in a specialized workshop that had previously carried out similar work. The beam of the press was made of oak; the measurements resulting from the structural study of the building resulted in a piece 10 meters long and with a square section half a meter on each side. To make it, we had to find a tree that would allow us to extract a piece of that size. In the current forests of the peninsular Basque Country there are no specimens of those dimensions and it was found in a forest in Labort, the construction was carried out in an experienced sawmill and it was moved to the farmhouse with all the steps documented. The objective of the restoration of the winepress was to leave it fully functional, which made it possible to verify the effectiveness of the actions carried out and end the production of cider in the old-fashioned way of the century.[6].
archaeological study
As part of the restoration and musealization process of the Igartubeiti farmhouse, an archaeological investigation was carried out to find structural remains of the original building that may have disappeared. The result was negative but remains of a structure prior to the farmhouse were discovered. The archaeological work extended to the documentation of the existing structural elements and the detailed identification of all the pieces that made up the hamlet and their locations, which allowed, after its recovery, the exact assembly of the structure.
The documentation obtained formed a record in which all the relevant data of all the pieces were collected in the annotations and comments. Data such as changes in location, very recent additions, state of conservation, etc., allowed us to have a list of the elements and their status and treatment followed as well as their final destination, detailing their location in the new structure or their disposal because they were irrecoverable or irrelevant. The documentation work was completed with the elaboration of the mold of the habitation structure discovered in the farmhouse.
The archaeological intervention initially focused on two objectives of the historical-architectural study of the building, one to verify the location and characteristics of the stone that served as the weight of the winepress and determine the original design of the property and the other to find evidence that confirmed the century's extension with the addition of the two side bays. The intervention began in 1994 with the first series of surveys that had uneven and unexpected results. In the work carried out vertically from where the screw of the beam press was located, only 3 holes were found made next to a recess in the natural rock, which invited the consideration of larger drilling surfaces that took shape in an excavation process that began in 1995, after having dismantled the contemporary structures (cement floors, kitchen compartments, toilets, stables, etc.), drillings were carried out in the eastern intermediate and rear bays and an excavation in the front that spanned from the kitchen area to the entrance to the stables that confirmed the surface of the building in the century and indication of a cabin prior to its construction.
After the initial findings, the opening of the entire area that covered the original building, including the stable and the hallway, was proposed. Two small walls were found located in the second bay, near the previous structure. In 2000, a study of the field before the main entrance was carried out. It began with three divergent probes: one in extension of the axial axis of the construction and two others oblique with respect to it, which gave a negative result.
In the survey carried out in the room next to the kitchen, a hole was found attached to the south wall measuring 1.5 meters by 2.5 meters and 80 cm deep. and two series of footprints that each formed a quadrangular space that could have corresponded to a container, the second series of footprints was formed by four stone slabs to provide a seat for the supports of a large container. The hole was identified as a hiding place and it was determined that it was made more recently, probably in the century in relation to the Carlists and the Napoleonic invasion, it could even have been made in the context of the civil war of 1936-1939.
Restoration execution
After the acquisition by the Provincial Council of Guipúzcoa of the property, it remained empty and everything related to its use as a home was removed. In these operations, I observed the state of the rear wall that had to be propped up, for which an earthen ramp was built to access the attic, following the usual typology of the hamlets in the area. Only the interior wooden structure, the roof, the exterior walls, the wall that separated the kitchen from the main room, inherited from the original building, and the enclosure of the porch were left. The exterior walls, made of local slate stone masonry, were very damaged and intervened with finishes made, with various materials, over time. The wooden structure, made mainly of oak, was made up of very old and large pieces to which some more recent pieces of pine wood had been added. The old oak structure was in a good general state of conservation although it had parts that were more damaged by time and use, such as the pillars that coincided with the stable area that were damaged at their bases, there was also damage from attacks by xylophagous insects, deformations and damage from later interventions, in general it was all very dirty. The efforts that the wooden structure endured over time caused, due to traction efforts, tongues and pegs to break and loosen, causing it to open in the upper part and, in some cases, damaging some of the walls.
After verifying the structural state of the property, it was decided to dismantle the wooden structure for its comprehensive recovery and repair of the bases of those pillars that were damaged. To do this, a meticulous procedure had to be carried out that would allow the structure to be reassembled as faithfully as possible. The first step was to carry out a thorough and detailed documentation of the state in which the building was located, so the Architectural Graphic Expression Laboratory of the University of Valladolid was commissioned to take precise photogrammetric pairs that determined the shapes of the hamlet prior to the intervention and Lorenzo García García and Javier Martín Lapeyra drew up the sketches and plans of the hamlet.
Each piece was pointed out and identified, also indicating its location and orientation in the structure. Plastic labels were used that were placed on the north face of each piece (as it was located in the structure of the building) and had to maintain verticality when reading. For the vertical pieces they were placed at the lower end and on the face that faced south. The horizontal pieces parallel to the south façade will be numbered on the underside of the end closest to the south façade. In the inclined pieces, the vertical orientation of the label was maintained and if they were parallel to the south façade they followed that specific protocol. If a piece that was believed to be whole was made up of different sections or was split, asterisks were added to the code number. This identification was completed by the location plan of each of the pieces. The identification and marking was carried out by Manu Izaguirre and Iñaki Sagarzazu while the graphic part was carried out by Itziar García Larrañaga. All of this listed and reclassified with letters according to the function that each piece performed.
The setting
The building
As the final action in the reconstruction of the hamlet and its musicalization, we proceeded to set it to place it in the time that had been decided. The use of wood from different sources, the original of the building was washed due to the conservation processes used, forced to achieve a perfect integration and mimicry of these new elements until achieving a uniform but not artificial appearance of the whole. An intervention was carried out in each room of the building, adapting it to the individual needs of each room.
On the ground floor was the kitchen area that required specialized treatment. The kitchen area had to reproduce the black atmosphere given by the lack of a chimney. There were only three holes intended for the evacuation of smoke next to the windows and doors of the room. This caused smoke and soot to seep into the neighboring rooms and the upper floor. The setting was made with a paint produced by mixing aquaplast with smoke black pigment, burnt umber and white glue that was applied with a brush in a non-homogeneous way, where the fire and with it the grease and soot had the greatest impact, progressively decreasing the thickness of the layer until it simply stained the areas furthest from the fireplace and all those areas where the smoke had reached. The behavior of smoke was studied empirically by lighting a fire daily in the home and observing its movement. Fat was also burned to in turn impregnate the environment with authentic smell. The kitchen area was also impregnated with a mixture of virgin wax highly diluted in turpentine, dyed black and applied by misting with a spray gun.
In the stable area, all the new elements were aged, which in this space were quite a few. A base color was created with a mixture of
matte brown-blackish water to unify the whole by applying it with a nebulizer and then personalizing the details of each case. To achieve the different chromatic effects, water-based anilines of different colors were used, which were also applied with a nebulizer in a non-homogeneous way and retouched, while still fresh, with brushes and sponges. The beams were decorated with dust to reproduce the passage of time and in the lower parts they were given a mixture of mud, fresh grass, hay and color simulating splashes. The new pieces made with new wood were decorated by making scratches and dents that they would have had in real use.
In the rooms, the existing elements were cleaned of the remains of the modern paintings that had been used when the farmhouse was used as a home. Ranges of different colors were used and applied non-uniformly by nebulizer until the desired appearance was achieved. The room that existed in the century and was left for work use after the expansion was given the same treatment as the stable area.
The main façade of the farmhouse, which was built in the 19th century, was reassembled with all the original material after receiving the relevant conservation treatments and did not require major intervention. To the interior, which made up the porch and was from the previous century, 2 new entrances were added, one to the stable and the other to the kitchen, and it was made with old recovered wood but that diverged in the calorimetry that required an intervention to equalize it. To give it the nuance that it would have had when exposed to the elements (it must have been weathered as could be seen in the remains that had been preserved on the first floor), it was wetted and left to dry in the sun for a while, thus causing natural aging. The leaves of the entrance doors were made of new oak wood, which required a more aggressive treatment, first they were aged with a blasting of iron particles and then proceeded with water and tannin, which reacted with the remains of the iron giving a much darker color that required a subsequent lightening to match them to the rest.
The facade canvases of the century, in some places on the main façade and on one side, were completed with recovered wood that had to be brought to the chromatic nuance by weathering and decorating it, playing with chromatic effects, to achieve a vision that would result in a natural aging effect. On the side façade, where there were more remains, they were dismantled, treated and cleaned, avoiding the removal of the crust due to the smoke in the kitchen, which was consolidated with organic glue dissolved in water and finished in virgin wax. The missing boards, most of the lower part, were remade with new wood and were treated as in the case of those in the kitchen.
The set of elements that make up the beam winepress was made of new wood and had to be stained so that it was integrated into the environment of the first floor. The screw was impregnated with grease so that it could work well. The rest of the deck structure and bulkheads did not need more than a few occasional touches in those places that had been rebuilt.
The spaces and the trousseau
The temporary stage chosen for the reconstruction of the Igartubeiti hamlet was the century when the complex acquired full historical identity, specifically after the wedding of Catalina de Cortabarria with Domingo de Arregui in 1536 and the subsequent expansion reforms. The comprehensive renovation of the building was completed with a recreation of its interior, both in terms of the facility's own production tasks, with specific emphasis on cider production, and the daily life customs of its inhabitants. An interpretation of that situation was made on which a hypothetical recreation of it was based.
Two main axes of interpretation were used, one the analysis of the existing traces in the different spaces that gave clues about their functionality and the other the documentary study on historical sources that could inform about the set of furniture, furnishings and clothing commonly used in a farmhouse of the estimated economic level used at the time. The documentary source consisted mainly of lease contracts, wills, post-mortem inventories and marriage contracts. All of this gave rise to a list of material to be found, some pieces were among those already existing in the hamlet at the time of its purchase by the Guipúzcoa council.
About 140 pieces from the period were selected from the collections belonging to the Provincial Council of Guipúzcoa. Furniture and work tools were chosen from the work carried out in the farmhouse. The pieces were conditioned, cleaned, treated against the different pests that could affect them and repaired them, if necessary. On the other hand, they were sought and acquired in surrounding farmhouses, mainly in the grain barns, the corn sheller, the bee hives or part of the farm machinery of the house.
Some necessary and typical elements of the time, such as cider barrels or beds, were impossible to locate, so their construction was chosen based on documentary descriptions, local iconographic references, and references to elements of similar function existing in other geographical areas.
The recreation of the temporal historical stage was extended to the language, trying to compile the terms in Basque and Spanish used to name the different elements in the century. For this purpose, in addition to the existing archived documentation, in which there was not much abundance of them, especially the Basque terms, a linguistic study was carried out based on interviews with the oldest residents of the area.
The kitchen is the main living space of the home and its main point is the hearth where the fire is made (in Basque kitchen is said sukaldedea which literally translates as "the area around the fire"). In this space the main tasks of daily life are carried out, the preparation of food, the daily tasks of housework, eating, taking care of the children and creating a warm and pleasant atmosphere, especially in the cold season. The home lacked a chimney.
[4] ↑ DÓNDE ESTAMOS El Caserío Museo Igartubeiti está situado en Ezkio, entre Ormaiztegi y Zumarraga. Medio: Web de la institución Autor: Redacción Fecha de la consulta: 26 de febrero de 2023.: https://www.igartubeitibaserria.eus/es/visitas/ubicacion
[5] ↑ a b c d Historia del caserío Igartubeiti Medio: Igartubeiti. Un caserío Guipuzcoano Investigación Restauración Difusión. Páginas de la 25 a la 105 Autora: Alberto Santana Fecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
[6] ↑ a b c La intervención en el caserío Igartubeiti Medio: Igartubeiti. Un caserío Guipuzcoano Investigación Restauración Difusión. Páginas de la 107 a la 134 Autora: Manu Izagirre Fecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
[7] ↑ La intervención en el caserío Igartubeiti Medio: Igartubeiti, investigación arqueológica de un caserío. Páginas de la 151 a la 169 Autores: Maite Ibañez, Alberto Santana María José Torrecilla y Marta Zabala Fecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
[8] ↑ Confección de dos copias del suelo arqueológicoi Medio: Igartubeiti, investigación arqueológica de un caserío. Páginas de la 229 a la 233Autores: Giorgio StuderFecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
[9] ↑ a b Caserío Igartubeiti: La arquitectura y su restauración. Medio: Igartubeiti, investigación arqueológica de un caserío. Páginas de la 171 a la 208 Autores: Ramón Ayerza Fecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
[10] ↑ La vida en Igartubeiti hace 400 años Medio: Igartubeiti, investigación arqueológica de un caserío. Páginas de la 235 a la 280 Autores: Alberto Santana y Josu Tellaetxe Fecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
Location
Igartubeiti is located in the Santa Lucía valley, a natural route that connects the Guipuzcoan regions of Alto Urola and Goyerri whose orography, with very steep slopes, makes it difficult to cultivate the land. It is located on a landing in the middle of the slope of Mount Kizkitza") at about 80 meters right in the water division, on the left the Irantxaberri Erreka stream and on the right directly at the Ollaintxiko Erreka. The construction faces south, as is usual in this type of buildings. The platform on which the hamlet sits is irregularly shaped, about 150 meters in the north-south axis and 50 meters in the east-west transverse axis, not suitable for the grouping of different buildings. The building, with a square plan, sits on a narrowing of the hill.
The complex is located on the edge of the road that connects the two towns of Ezkioga, Anduaga in the lower part and Ezkioga or Exkio itself where the parish church of San Miguel stands. The large communication axes pass through the lower part of the valley, the A-636 highway, which is part of the Durango Basque road axis "Durango (Vizcaya)")-Beasáin and the branch of the high-speed train of the so-called Basque Y, which has a station there.[4].
The name
The name "Igartubeiti" is composed of two terms in Basque, the term "igartu" and the term "beiti". The latter, "beiti" translates as "below", referring to the location with respect to the main nucleus of the town, popularly it is called "Beiti", "the one below". The original name of the place is "Igartu" which comes from "iartu" and its variations "Yartu" and "Ihartu" come to determine a place where there is a large dry and stiff or rigid tree, in Spanish "yerto".[5].
The hamlet
The Igartubeiti hamlet was built in the middle of the century, around the year 1540, by the Igartua family, who bore the name of the site and whose first documented references date back to 1383 and are related to the founding of the nearby Villarreal de Urrechua, as Peydro de Iartua and Per Ynegues de Iartua from Ezkioga appear in the petition to the king for its foundation. It was expanded in 1630 to adapt to new techniques and products, especially corn, which quickly replaced millet, which changed ways of life and work.
On the site where the construction was built there was a small building that was built with perishable materials, a cabin bottom, remains of a short wall, artificial depressions and post holes, there being no evidence of other settlements in the nearby environment. The remains found describe an ellipsoid cabin with a gabled roof that was aligned with the roof of the current building, which coincides with the watershed of its location. The entrance to the back of the cabin coincides with the entrance that was given to the farmhouse. This cabin had two rooms separated by a shelter made of branches and mud posts. The space was divided between a third for the front part and the rest for the innermost part, which must have been used for housing, as can be suspected due to a raised floor that could have served as a long bench or bunk bed. This hypothesis contradicts the most accepted one regarding the use of this type of buildings in the rest of Europe, which have been designated as auxiliary facilities. It does not seem coherent that in the century the Igartu lived in buildings of this type, but there is nothing to indicate how the cabin background could have evolved from then to the construction of the current building. There is evidence that in the Middle Ages the usual housing form was that of the village made up of several housing units linked by the church and the cemetery but with a certain degree of dispersion that allowed them to be perceived as a grouped nucleus that was neither urbanized nor ordered. In any case, there is no evidence linking the Igartu family with the buildings belonging to the remains found, until the construction of the current hamlet.
At the end of the century and beginning of the century there was a radical and widespread change that changed the old cabins for a much more sophisticated housing model. From this change was born the hamlet, a type of specific regional construction of European vernacular architecture that has remained in force to the present day. In new constructions, a radical change occurs when the work is entrusted to specialized professionals and the demolition of the previous constructions is left solely in the hands of the owners, since these new ones were going to be built on the same site, and the hauling of the material. These constructions are not an evolution of the previous ones, but are a completely new architectural typology that requires importing, learning to use and disseminating new construction tools and techniques and affect intra-family relationships by forming a new scenario of domestic life with changes in gender roles "Gender (biology)"), intergenerational hierarchy and coexistence. As well as the distinction between public and private spaces and the introduction of concepts such as intimacy, comfort and social representation due to the quality and ostentation of the home.
The hamlet is conceived as a home and agricultural production unit, a complex and sophisticated structure as well as expensive. The characteristic of the central lever winepress is not exclusive to Igartubeiti since there is evidence that it was a fairly common piece in the hamlets of Guipúzcoa and Vizcaya of which there are still remains in a hundred of them. In this type of buildings, the residential elements begin to have a secondary aspect, both in space and in the hierarchy and the effort dedicated to them. The space allocated for family habitation is no more than 15% of the total, the rest is allocated to productive work, both agricultural, livestock and crafts.
In Igartubeiti, as in the majority of this type of hamlet, only the front section of the ground floor is habitable, leaving the rest used for stables, warehouses or cellars, while the upper floor, already under cover, was intended for a granary, drying room, hayloft, apiaries (the hives were located inside the house) and attic, all around an essential element, the lever press, an exceptional machine in its size that was integrated and It was a fundamental part of the structure of the building.
The construction techniques were complex and required learning from professionals from other areas of Europe. The Gothic stonework of Aquitaine was completed with Germanic carpentry techniques and mechanical technologies from the Mediterranean and Castilian and Andalusian ornamentation. The walls were made of carved stone from the religious and military architecture that came from western France to Burgo and from there spread to Guipúzcoa during the century. In common language these walls were called "lime and stone". The buildings had a wooden structure that acquired extraordinary prominence and almost total load-bearing self-sufficiency. This relevance of wood would be what would lead new constructions. Large wooden posts linked together that support the structure of the gabled roof. The joints are made using mortise and tenon assemblies secured against tensile stresses by wooden pins or pegs, without iron nails ever being used, among other reasons because oak wood corrodes metals in humid environments. Braces and ubiquitous elements are used to strengthen the joints of the vertical posts with the horizontal beams that support the floor. These carpentry techniques, from the German region of Swabia, were introduced when a family of German masters from 1442 with numerous officials and
temporary artisans from the Basque Country.
The Igartubeiti hamlet stands out for having maintained in good condition the essential elements of the construction that also represent the rural way of life that was maintained for centuries in the territory. This, together with the study process that has been carried out in the restoration for its musicalization, which has allowed an exhaustive process of documentary, archaeological, ethnographic and architectural research. Igartubeiti's study allows us to delve into three questions; the model of dispersed settlement on hillsides that was widely disseminated in the holohumid zone, the birth of the hamlet as a typology of housing and production unit and the ways of life that developed in recent centuries.
The Igartu estate, like that of its neighbors, went through different relationships with the feudal lords and surrounding towns. Until 1661 it remained united to the mayor's office of Areria and they achieved its independence by paying the king 800 ducats. This structuring of the population into scattered hamlets has been one of the fundamental models of territory occupation in the sunny areas of the Cantabrian slope of the Basque Country, which there is evidence of was already solidly established in the Late Middle Ages. The inhabitants of Igartu in the century were humble common people, although with a certain prestige among their neighbors, described by the crown as "good men and without suspicion."
Around the year 1540, the construction of the current building was carried out, although smaller in size, it had about 200 m², half of what it currently has, and its characteristics were rather humble. The exterior enclosures were made of wood, leaving the "lime and stone" walls relegated to a short plinth on the main and eastern façades. They were masonry walls of concerted tabular slab, with a good load of mortar, made without the intervention of any stonemasonry official and under the supervision of a master in assembly carpentry. The partitioning was made of planking bulkheads, tongue-and-groove slit boards, placed vertically in successive registers assembled into channeled bridge beams.
It is believed that the construction was carried out by Joan de Beisagasti, a local carpenter who worked a lot at that time. The carpentry work is signed by small marks made with the adze on the edges of the pieces that are going to be joined to the mortise and tenon or half-wood. Although there is no documentary evidence, it is believed that the owners who ordered the work were the last descendants of the Igartu family and that they died shortly after, leading to estimates that the hamlet may have been uninhabited shortly after its construction. At a meeting of all the owners of the Ezkioga council held in 1564, no one represented the Igartubeiti hamlet. In 1567, three years later, in another meeting on the occasion of some works in the local parish, Miguel de Eliçalde appears as a representative of the Igartubeiti hamlet and it is indicated that Ana de Ygartua and her brother and father have recently died, so it is estimated that these were the promoters of the new construction.
At the beginning of the century, after the introduction of corn, a comprehensive renovation of the building took place to adapt it to the new crop and improve its comfort. In 1625 the marriage took place between Catalina de Cortaberria, heiress of the farmhouse, and Domingo de Arregui. Surely, as was common practice at the time, the groom's dowry served to finance the beginning of the renovation works. Catalina Joan de Cortaberria Ygartua's father did not have sons to assist him in the farming work and he neglected the fields, devoting himself mainly to livestock. Domingo Arregui came from the Eizaguirre neighborhood of Azpeitia and after marrying Catalina he took charge of the hamlet and undertook its remodeling and adaptation to the new needs. He became alderman of Ezkioga and his descendants remained without interruption in Igartebeitia until the beginning of the century. HIS son, Pedro de Arregui, married to Catalina de Usabiaga, was one of the promoters of the segregation of the mayor's office of Areria and the independence of Ezkioga in 1661 and was part of the company of armed men, formed the following year, who reaffirmed the full autonomy of the town.
The renovation, which gave it its current appearance, consisted of expanding the building by adding bays&action=edit&redlink=1 "Crujías (architecture) (not yet written)") on each side and another front that would create a new façade with a large porch covered and paved with black stone slabs and above it, a large barn closed by boards. The arcade created by the porch became an ideal place to carry out different tasks. So much so that it came to be called "era" as it was the place where threshing was usually carried out. It was also used as a warehouse or as a breeding space for small animals such as chickens or rabbits.
The space created above the portico was dedicated to the corn drying and granary, which required a different treatment than wheat and millet. Corn, which was called "borona de las Indias" or "millet of the Moors" and ended up remaining in Basque with the name of millet, artoa, which was later called artatxikia", required a drying process before it could be stored and taken to be ground..
In this new area, the cob leaves were cleaned and the cobs were beaten with a mallet until the grains came off through the holes made in the masher after having dried the cobs by spreading them on a very ventilated and covered surface. Once cured, they had to be shelled so that they did not spoil.
In 1804, Francisca Arregui de Igartubetia inherited the farmhouse, after having declared her half-brother Ignacio María, son of Ignacio Arregui and his second wife María Antonia Aramburu, insane. Francisca married Juan Ignacio Mendiguren from the hamlet of Mendeun in Itxaso and the descendants of this marriage lived in the hamlet for seven generations until the end of the century. The eldest son of the couple received the farmhouse through an agreement signed by his parents in 1827, common in Guipúzcoa, which was usually made in order to avoid Castilian law and leave the property to a single heir. Francisca Arregui and Julio Mendiguren passed the hamlet to their son Ignacio María who married Josefa Lizarralde, they passed it on in 1855 to their son Felipe who married María Teresa de Aranburu who after signing the corresponding capitulations that guaranteed coexistence in the social and family structure of the hamlet, they ended up abandoning the hamlet in 1858 and renting it to their younger brother José María which meant that, for the first time For once in history, the exploitation of the farmhouse and its ownership were carried out by different people. The tenancy regime was common in the Gipuzkoan hamlets in the 19th century.
In 1858, the hegemonic couple formed by Francisca Arregui and Juan Ignacio Mendiguren lived in the hamlet and the four youngest children, Felipe, the first-born and to whom they had transferred the property, lived outside with his wife, the best daughter of Francisca and Juan Ignacio, he had a disability and the family had to pay rent to Felipe. The hamlet became the responsibility of José María, who remained single and without offspring, who was supported by his brother Bernardo who married Paula de Azcue that same year and they had a son immediately after, who would be the first of three. This meant that in order to maintain such a high number of inhabitants of the house and its income, production had to be increased, so Juan Bautista Mendiguren Aramburu was hired, using the figure of a servant or morroi who worked in exchange for shelter and food. Bernardo Mendiguren, after failing in an investment in the thriving industry that was emerging in the valley, committed suicide in 1879 at the age of forty-five. In 1892 the youngest son, Juan Ignacio Mendiguren married Nicolasa Aramburu from whose marriage they had, by 1918, nine children, Santi Echeverría who was the servant lived with them. The conditions of the lease contract froze any maintenance or renovation work (neither the owner had the obligation to do it nor were they going to turn it off to the tenant in its entirety) which caused the hamlet to deteriorate as it had not been touched since 1858, it is estimated that it was at that time when the moving parts of the winery were dismantled, which would already be deteriorated.
In 1931, a series of Marian apparitions occurred in a field near the hamlet that attracted thousands of pilgrims to Ezkiola. Of the nine children of Juan Ignacio and Nicolasa, only Vicente, who remained single for the rest of his life, and José remained at home at that time. José Mendiguren married Francisca Bereziartua in 1944. After this wedding, some improvements were made to the farmhouse, the kitchen was changed, reducing it to a third of its surface and installing an economical cast-iron stove, a chimney with a pyramidal hood and the window was enlarged, a hallway was made that gave access to the rooms and a staircase leading up to the attic and a toilet was installed in the part of the block. Electricity had arrived before the civil war and water arrived in 1960.
In 1975, the western slope of the roof collapsed, in the area where some wooden posts had been removed for the construction of the façade in the 19th century, which was poorly repaired. In 1985 the Mendiguren-Bereziartua family bought the farmhouse from Felipe's descendants and heirs and after studying the possibilities of reform to adapt it to the needs and comfort of the century, they decided to demolish it to create a new building that would house several homes for its owners.
The Provincial Council of Guipúzcoa, in the attempt to safeguard the cultural heritage, negotiates with its owners the renovation of the building while maintaining its essential values. Commission a project to remodel and adapt the hamlet so that, maintaining its values, a multi-family home can be built. The project is commissioned by architect Ramón Yerza, who is a specialist in historical heritage and a native of the area. The owners of Igartubeiti reject the project. The council chooses to include Igartubeiti in the Master Plan for the Dissemination of Built Heritage and makes a purchase proposal for the building and the surrounding land to the owners who accept it. This is done with the aim of maintaining the hamlet as part of the Guipuzcoan heritage, respecting its full historical integrity. In 1993 the building passed into the hands of the provincial administration and the Mendiguren-Bereziartua family left Igartubeiti.
The Department of Culture of the Provincial Council of Guipúzcoa, within the Master Plan for the Dissemination of Built Heritage, which is responsible for the acquisition and restoration of significant buildings linked to vernacular aspects of daily rural life in the surroundings of the hamlet for the purpose of their exhibition and dissemination, takes charge of Igartubeiti and proposes its comprehensive restoration, recovering the original values, to turn it into a museum facility.
The values presented by the Provincial Council of Guipúzcoa to carry out this management are the following:
• - Building of the century expanded in a clear way with respect to the main building.
• - The original wooden structure and a good part of the beam winepress that defines the rural architecture of the time are preserved almost entirely.
• - Farmhouse known for its typical style, which stands out for its formidable wooden façade.
• - Danger of disappearance of the property.
• - Central location very close to important communication axes and other cultural heritage assets such as the Zumalacárregui museum in Ormáiztegui, the Santa María de la Antigua hermitage in Zumárraga or the Igartza mill-iron complex in Beasáin.[5].
The structure
Contenido
El edificio tiene una planta cuadrangular de 19 por 21 metros de lado, siendo el mayor el correspondiente a la fachada principal que mira al sursureste. Esta tiene en su parte central un cerramiento de madera, tanto en la estructura como en los cierres que se han resuelto con con entablados verticales. Los laterales están realizados en mampostería de piedra pizarrosa local. Tiene una planta baja y otra bajo cubierta. El tejado se ha realizado a dos aguas con la cumbrera perpendicular a la fachada principal. En planta hay dos partes diferenciadas, el núcleo y el perímetro, siendo el núcleo la más antigua y con planta estrictamente cuadrada de 14,5 metros de lado. Esté está formado por cuatro hileras de cinco postes, mientras que el perímetro queda definido por la ampliación posterior que se desarrolló en todo el alrededor del núcleo central y cerrado por muros de mampostería a excepción de la parte sur que se cubre con madera.
En la relevante estructura de madera de roble del edificio destacan algunas características constructivas; los postes de una sola pieza que van desde el suelo a la cubierta; el lagar de palanca, que forma parte estructural del edificio, formado por una gran viga móvil sobre dobles postes centrales y bernias formado, además de la viga móvil, por tornillo, tuerca, piedra, masera y sovigaños (vigas maestras del lagar) ; los cierre de laterales de madera y los suelos y los cabrios de la cubierta que son de una sola pieza, siendo los más cortos del siglo y los de mayor longitud del siglo . Los muertes de piedra están realizados en mampostería, la fachada principal, debida a la ampliación del siglo es también de tablas de roble.
La planta de la edificación es cuadrada y está cubierto por un tejado de teja a dos aguas. En la fachada principal, orientada al sur y toda ella de madera, destaca el soportal abierto en toda la longitud de la misma. El interior se estructura en doble "L" contrapuesta, sistema tradicional guipuzcoano, en el que se ubican las cuadras y la vivienda en la parte baja y el espacio para el almacenaje en el espacio creado bajo cubierta. El centro del edificio es un gran lagar de palanca para la fabricación de sidra, que forma parte intrínseca de la estructura.
El lagar se presenta como el corazón del edificio y se sitúa en la primera planta ocupando, en toda su longitud, el eje central de la misma. El elemento principal es una gran viga móvil de madera de roble de una longitud de metros (lo normal es que fuera de entre 9 y 15 metros) que hace de brazo de palanca que se acciona mediante un gran tornillo vertical con un gran peso, en el caso de Igartubeiti es una piedra caliza de unos 1700 kg, en el extremo delantero de la misma. El trasero está apoyado en el fulcro (punto de apoyo), que es regulable y en el centro de la misma se sitúa la masera, la plataforma de prensado, donde se ubican las manzanas a prensar ya troceadas y se cubren con un castillete de tablas y maderos que distribuye uniformemente la presión. La masera debe ir bien apoyada en la estructura ya que soporta toda la carga, por ello se apoya en un gran forjado de vigas paralelas a la palanca que se denomina sobigaños y se apoyan en sobre dos jácenas transversales estando a trasera, llamada ballesta, con sus extremos libres en voladizo.
La viga móvil, que trabaja como una palanca de segundo orden, tiene su punto de apoyo entre dos grandes pilares, los mayores de la construcción y que dan la cumbrera de la misma, que se denominan bernias, solidarias con el resto de la viguería de la construcción. En las bernias hay unas acanaladuras verticales en las que se introducen las llaves para regular la altura de la palanca de prensado. El lagar determina la longitud y la altura de la construcción así como su volumen y la distribución interior. Este tipo de interrelación entre el elemento fabril, el lagar, y la estructura de la casa de labranza no tiene paralelismo en a la arquitectura popular europea y constituye uno de los rasgos históricos más originales del caserío guipuzcoano.
La prensa de palanca estaba difundida por todo el Mediterráneo desde, al menos, la época romana y había sido ampliamente utilizada en el territorio de Vasconia desde siempre. El cambio relevante es su introducción en un edificio para realizarla en un tamaño enorme y estructuralmente ligado a él donde se establece la vivienda. Esta composición fue muy popular en todas las construcciones de caseríos del siglo hasta que en el siglo siguiente dejaron de construirse. Algunos de estos caseríos, a pesar de las dificultades de mantenimiento, y en particular de sustitución de piezas, se mantuvieron en activo hasta el siglo .
Igartubeiti fue uno más de una serie de construcciones ya probadas, cuando se construyó los caseríos lagar ya era popular, había algunas versiones que modificaban el tipo de contrapeso, de tornillo o el tipo de bernia que regulaba el ángulo de presión de la palanca. El lagar, que solía funcionar una vez al año para la fabricación de sidra en octubre, llegaba a prensar unos tres y cuatro mil kilos de manzana cada temporada. La producción se dedicaba a la venta y en especial para los viajes navales donde la sidra era la sustitución de agua potable y por su alto contenido en vitamina C prevenía el escorbuto, siendo este negocio uno de los aporte importante a la economía familiar.
El poste trasero que conforma la cumbrera recibe a distintas alturas los puentes que forman la estructura del entramado. Cada caja está numerada en orden ascendente desde el suelo al tejado, mediante pequeñas muescas realizadas con la azuela. Las vigas que se ensartaban en ellas estaban codificadas de la misma forma (sistema de contramarca). La contramarca también se utilizó en para señalar la ubicación de los tornapuntas que arriostran la viga puente que remataba la fachada principal.
Bajo la supervisión del encargado de la obra se realizaban todas las labores, desde el acopio de los materiales, hasta el armado y ensamblado de los pórticos en tierra, que luego se alzaban, hasta la posición vertical, para su ubicación definitiva.
Inicialmente, en la construcción del siglo , el volumen de la construcción era aproximadamente la mitad de la construcción actual, ya que en el siglo , debido a los nuevos productos llegados de América y en especial el maíz, se realiza una ampliación que consistió en añadir sendas crujías&action=edit&redlink=1 "Crujías (arquitectura) (aún no redactado)") en los laterales de la construcción existente. Estas se realizaron en mampostería y en ellas se crearon nuevos espacios. En el bajo del lateral derecho se dedicó el nuevo espacio a la creación de habitaciones dormitorio para los habitantes de la casa, mientras que el fondo y el lateral izquierdo fueron designadas a la ampliación de la cuadra y almacén. En la parte alta, surgieron espacio de almacenamiento de grano y forraje. La ampliación de la parte frontal se creó un gran pórtico cubierto creado por el cuerpo adosado a la fachada que se alzaba sobre grandes postes de roble y se cerraba en el piso superior con un gran frontón de tablas que llegaba hasta al cumbrera y se las pendientes del edificio existente, de esta forma la fachada principal anterior quedó como pared interna, que en la parte superior separaba el lagar y pajar del nuevo granero. El suelo del pórtico estaba pavimentado por un enlosado con lajas de piedra negra. Sobre este pórtico surgió una amplia superficie cubierta y bien aireada, a la que se le denominó "camarote nuevo". El suelo y la pared de la fachada principal eran de se tablas, ideal para el secado y almacenado del maíz.[5].
The ground floor
The original construction of the Igartubaiti farmhouse lacked an arcade. On its main façade there were two double-leaf doors that closed from the inside and lacked locks, one of them intended for access to livestock and implements and the other to access the kitchen area, after ascending a raised threshold on two stone steps. The kitchen area served as the hallway, being the center of the home. It was a large open space of about 65 m² from which you could access the rest of the rooms. It was distributed in different environments in which the most important was the hearth (in Basque the term for kitchen is sukaldea which literally translates as "the area around the fire") which was located in the farthest part of the access door, the fire, which occupied a central area, was lit on the waterproof clay floor compacted by tamping and lacked a chimney. Above the fire hung the llar (chain from which the pot or cauldron is hung over the fire) suspended from a rotating davit that allows it to rotate 180°. Square holes cut into the boards of the eastern wall located above the level of the users' heads served as shooting windows. Under these gaps there must have been a high-backed piece of furniture with a seat long enough for a person to lie down on. The room had windows to the outside without glass, sometimes the glass was replaced with fine linen fabrics stretched over a wooden frame and waterproofed with white wax. The windows, made in the reconstruction, follow the examples that have been preserved in other neighboring hamlets, they have been made twin with marquetry arches and sliding type sashes formed by several vertical boards joined on the back by cut-out combs.
A plank bulkhead divides the surface of the ground floor transversely, separating the kitchen-hall area from the stables. In it, a door created in the same shape as the windows, connects the kitchen with the stables. In the kitchen-hallway area, the spaces are distributed through furniture, in such a way that the only fixed elements are the perch of the chair and the counterweight stone of the wine press lever. Within this space is the stairwell that connects to the first floor, located in front of the entrance door but perpendicular to it, leaving its side visible, which is decorated with a simple carving of triangular teeth.
Right in the central axis of the farmhouse, under the large rotating beam that acts as the lever arm of the wine press, the counterweight system of the lever press is located. A large limestone weighing about 1700 kg joined by a system of clamps and wooden wedges, which allow rotation, to the large vertical screw that is embedded in the mobile beam of the press and that, when activated by a wooden bar, causes it to screw into the beam, causing the counterweight to hang (it rises a few centimeters) from it. The characteristics of the screw allow it to be handled by a single person. The currently existing system, recreated in the reconstruction of the hamlet, may not have been the original, since there is no record of it. The pressing systems used in this type of construction in the century were of three types; that the counterweight was fixed to the floor (there is evidence of this in the Iribar hamlet in San Sebastián, whose winepress was in operation until 1908); Another system was for the bolt to be integral with the central post of the front façade without a stone counterweight, this post being the one that withstands the pressing forces (there is evidence of this system in the remains in Gipuzkoan hamlets) and finally the one recreated in Igartubaiti, in which a large counterweight can move and rise at the end of the lever when the large vertical screw is turned. This floating counterweight system allows for continuous pressure and with less effort on the press dough, resulting in the flow of the juice, in this case apple, obtained flowing slowly and constantly, which apparently provided a better tasting cider. The justification for the choice for the recreation of the floating counterweight type in Igartubeiti was the absence of traces of the other types, both on the ground and on the main post of the façade.
The upper floor
The upper floor, the attic, is the space that is created under the roof. The center is occupied by the large cider press with the large mobile beam 10 meters long and 50 cm on each side above the masera (the pressing area) that occupies 28 m². The two pairs of monumental bernias with their lateral adjustment channels define the height of the ridge and with it the vertical dimension of the space. The long braces supported the central area of the roof truss, which is equipped with a double ridge. The winery only worked a couple of weeks a year, during the cider season at the beginning of autumn. This space, as well as the rest of the existing space in the plant, was dedicated to the storage of fodder for livestock and the storage of grains, mainly millet and wheat, first and then corn, which was made in waterproof wooden furniture with a capacity of up to 50 bushels with a two-sided and lockable lid. These "kutxas" had the edges carved with peelings. Initially the space under the roof was open with no differences in height on the ground. All the sides were closed by tongue-and-groove boards except for the rear one, where the loading access for the stored items was located.
On the portico built in the century, the so-called "new cabin" was created, which was the place where the corn was handled, drying and shelling it. The space is separated by what had previously been the façade of the farmhouse, the winepress and the hayloft. In the space left by the wheat barns, the corn shelling table was placed. The façade that formed the new cabin has windows that allow optimal ventilation of the space.
Above the bedrooms that emerged on the ground floor, a series of auxiliary spaces were created that were a little below the level of the existing floor. These spaces were used for storing nuts, onions, turnips, etc. as well as for drying skins and leather.
The reform also touched the winepress, the guide clamp that kept the screw vertical, formed by two half-moon pieces of wood that were inserted into the solibos of the floor, was replaced by a thicker perforated beam arranged orthogonally to the posts. For this function, one of the poles removed from the previous structure was reused.[5].
Restoration
Tras la adquisición del caserío y el terreno circundante por parte de la Diputación Foral de Guipúzcoa este queda bajo la competencia del Departamento de Cultura que lo incluye dentro del Plan Director de Difusión del Patrimonio Edificado quien plantea la restauración integral del mismo para destinarlo al estudio, exhibición y divulgación de la historia, etnografía y cultura popular vasca convirtiéndolo en una instalación museística.
El planteamiento de la recuperación de la pieza patrimonial se basó en el máximo respeto al edificio y al entorno. Se trató al edificio como un ser vivo que evolucionó en el tiempo adaptándose a cada circunstancia en las funciones claves de su uso, la habitabilidad y la producción, aunque el objetivo final no las tuviera en cuenta, ya que la nueva funcionalidad del equipamiento cultura era la investigación y la difusión. Desde su construcción hasta el momento de la restauración Igartubeiti pasó por diferentes fases adaptándose a cada momento histórico. Había que determinar que momento de la evolución del caserío en los 450 años de vida, se iba a mostrar. Se eligió el año 1630 como momento referencial de la reconstrucción, aunque con la consciencia de que lo ideal hubiera sido fosilizarlo en el estado real de conservación con toda la información y situaciones marcadas en su estructura, pero dada la fragilidad de los materiales constructivos y el destino que se iba a dar al elemento cultural, que iba más haya que la propia restauración del edificio y tenía como objetivo la divulgación didáctica de determinaron las siguientes consideraciones:.
• - Debía de ser una restauración científica y cumplir con el Plan General de Divulgación.
• - Al ser la primera de estas características que se daba en Euskadi, debía plantearse con una vocación de experimental de procedimientos de oficio e investigación directa en la evolución de la arquitectura vernácula.
• - No debía pretender la recuperación del caserío para su uso productivo o residencial, sino para la muestra del edificio original y sus características singulares.
Se creó un equipo multidisciplinar que incluía desde personal administrativo y técnico, hasta especialista de diversos campos. Lo formaron:.
• - Manu Izaguirre, técnico de patrimonio de la Diputación de Guipúzcoa y responsable del Plan Director de Difusión del Patrimonio Edificado.
• - Iñaki Sagarzazu, arqueólogo del departamento de cultura de la Diputación de Guipúzcoa.
• - Ramón Ayerza, arquitecto. Autor y director del proyecto arquitectónico.
• - Jesús Lascurain, aparejador.
• - Luis Ariz, aparejador.
• - Alberto Santana, historiador, responsable de la investigación histórica y arqueológica y de su interpretación.
• - M.ª José Torrecilla, arqueóloga.
• - Marta Zabala, arqueóloga.
• - Maite Ibáñez, arqueóloga.
• - Julián Elorza, contratista especialista en madera, ejecutor de la obra.
• - Jesús Epelde, contratista especialista en madera, ejecutor de la obra.
Junto a ellos trabajaron otros especialista que se encargaron de la intervención previa, el estudio geotécnico, el desarrollo estéreo-fotométrico, investigación etnográfica, conservación y producción de sidra.
The intervention
The first phase of the intervention, which was carried out between 1993 and 1994, was the selective emptying of the building, both movable and immovable material, making construction additions disappear. A study of the real situation of the complex was carried out, measuring the angles of collapse of the vertical structures and the associated deformations, the degradation of the lower parts of the wooden posts produced by the environmental situations during the life of the building (mainly due to humidity coming from capillarity and silt from the area dedicated to stables) was detected and evaluated. and an archaeological and geotechnical study was carried out.
With the information obtained in the previous intervention, the structural consolidation of the farmhouse and the comprehensive recovery of the oak wood structure, which was dismantled piece by piece, marking each one of them, documenting its disassembly, recording each piece, classifying it, stacking it, recovering it for the subsequent reconstruction of the structure, was decided.
The purpose that was going to be given to the building, musicalization for cultural dissemination, required the implementation of a series of undoubted rules and requirements in an area open to the public, such as safety and accessibility regulations, as well as the alteration of some elements for didactic dissemination.
The security systems that had to be installed, as well as the centralization of the new electricity and plumbing installations, had to be integrated into the setting but at the same time had to provide all their services. A rear exit was built and a space was buried under the access to the attic for the centralization of water connection services, electricity, alarms, video monitoring control, toilets, etc. A reinforced door with a conventional lock was also installed.
The accessibility of visitors to the new museum facility had to be adjusted to regulations, both in the associated interpretation center and in the hamlet itself. While in the interpretation center there were no problems due to it being a new construction, in the hamlet a multitude of problems had to be resolved, due to its morphological characteristics and its age. Access to the attic, where one of the key pieces of the installation is located, seemed complex without the introduction of external and distorting elements. It was decided to create access from the outside to the attic through an elevated path, of traditional typology. Then the specific obstacles were resolved with small fixes such as ramps.
For a better understanding by visitors of some construction details typical of the time in which it was decided to carry out the reconstruction, some things that were kept hidden due to the evolution of time and daily purposes, both productive and domestic, were made visible. In the kitchen space, from the 19th century, a part of the century wall was left exposed to show the smoke outlet holes opened in the wooden bulkhead. The original construction was differentiated from the 19th-century extension; for this purpose, entire rafters were placed from the ridge to the old side facades and shorter rafters between adjacent runs. On the attic floor, the construction characteristics of each era were differentiated in the width of the flooring, the joints, dimensions and parallelisms. The wooden façade of the century was rebuilt to delimit the space of the bedrooms, although it had disappeared with the extension reform of the century.
The interpretation center
Although the building was the object to be exhibited, for the understanding of the knowledge to be communicated and the explanation of its context, an interpretation center was created, separate from the farmhouse. The center had to provide, in addition to the didactic function, a series of services to visitors. A large space was built, to the south, near the farmhouse, at a lower level, using the upper part of it as a parking lot for visitors, without causing any visual or landscape impact. The Center is equipped with an exhibition area with an audiovisual space. The exhibition shows the archaeological remains within the evolutionary sequence of the hamlet and the details of the restoration, daily life, the history of the environment, customs and contractive and operating techniques of the winepress. There is a multipurpose area intended for experimental didactic activity, workshop type, for group work, as well as a meeting room, a store and a visitor reception point. Access is through a balcony corridor that allows a view of the hillside in the eastern area. Access is via stairs and an elevator, and also allows pedestrians, along a small path, to access the hamlet between apple tree plantations of different types with identification plates, and orchards.[6].
The heritage laboratory
In the restoration of Igartubeiti, a heritage laboratory was carried out that resulted in the creation of a more realistic work in accordance with the period that was wanted to be shown. The project itself, which included a multidisciplinary management team made up of technicians in each of the fields that affect it, was the embryo of the laboratory. A follow-up of the disassembly and assembly works, maintenance, recovery and cleaning of the wood was carried out, identifying the original methods used and the demonstration of various theories in this field, in which it was possible to learn new details about the way of working in large wooden structures, their assembly and assembly systems and the distribution of spaces and their uses.
An investigation was carried out on the history of the building and its inhabitants, being able to determine in detail the events and people involved from the origin of the construction to its passage to the Provincial Council of Guipúzcoa, as well as their way of life and customs over time. Ethnographic research, not only of Igartubeiti but of other hamlets in the area, made it possible to equip the different spaces of the hamlet with utensils and furniture. Likewise, an investigation was carried out on the beam winepress, seeking information and documentation to reconstruct it as it was in the 19th century.
A relevant difficulty was found in the way of construction of the internal and external walls, which required special experimentation in relation to the plastering and screeds, which were carried out with lime mortars mixed with different granulometries and colorations of aggregates and were applied with a "trowel tip". Two layers were given on the external walls and one on the internal ones. Wrought iron nails were made by hand to restore the floors and plank walls.
The beam winepress was studied in a special way. Each of its unique pieces was investigated, especially the beam and the stone weight. The result of the study was reflected in the choice, for the stone weight, of an ophite rock typical of the place and of great density, which was worked as determined by the similarity with other similar winepresses. The threaded shaft was also made taking data from the remains existing in other hamlets of the time. It was determined that the most suitable wood was oak and a 6 meter long threaded piece was designed and built and turned in a specialized workshop that had previously carried out similar work. The beam of the press was made of oak; the measurements resulting from the structural study of the building resulted in a piece 10 meters long and with a square section half a meter on each side. To make it, we had to find a tree that would allow us to extract a piece of that size. In the current forests of the peninsular Basque Country there are no specimens of those dimensions and it was found in a forest in Labort, the construction was carried out in an experienced sawmill and it was moved to the farmhouse with all the steps documented. The objective of the restoration of the winepress was to leave it fully functional, which made it possible to verify the effectiveness of the actions carried out and end the production of cider in the old-fashioned way of the century.[6].
archaeological study
As part of the restoration and musealization process of the Igartubeiti farmhouse, an archaeological investigation was carried out to find structural remains of the original building that may have disappeared. The result was negative but remains of a structure prior to the farmhouse were discovered. The archaeological work extended to the documentation of the existing structural elements and the detailed identification of all the pieces that made up the hamlet and their locations, which allowed, after its recovery, the exact assembly of the structure.
The documentation obtained formed a record in which all the relevant data of all the pieces were collected in the annotations and comments. Data such as changes in location, very recent additions, state of conservation, etc., allowed us to have a list of the elements and their status and treatment followed as well as their final destination, detailing their location in the new structure or their disposal because they were irrecoverable or irrelevant. The documentation work was completed with the elaboration of the mold of the habitation structure discovered in the farmhouse.
The archaeological intervention initially focused on two objectives of the historical-architectural study of the building, one to verify the location and characteristics of the stone that served as the weight of the winepress and determine the original design of the property and the other to find evidence that confirmed the century's extension with the addition of the two side bays. The intervention began in 1994 with the first series of surveys that had uneven and unexpected results. In the work carried out vertically from where the screw of the beam press was located, only 3 holes were found made next to a recess in the natural rock, which invited the consideration of larger drilling surfaces that took shape in an excavation process that began in 1995, after having dismantled the contemporary structures (cement floors, kitchen compartments, toilets, stables, etc.), drillings were carried out in the eastern intermediate and rear bays and an excavation in the front that spanned from the kitchen area to the entrance to the stables that confirmed the surface of the building in the century and indication of a cabin prior to its construction.
After the initial findings, the opening of the entire area that covered the original building, including the stable and the hallway, was proposed. Two small walls were found located in the second bay, near the previous structure. In 2000, a study of the field before the main entrance was carried out. It began with three divergent probes: one in extension of the axial axis of the construction and two others oblique with respect to it, which gave a negative result.
In the survey carried out in the room next to the kitchen, a hole was found attached to the south wall measuring 1.5 meters by 2.5 meters and 80 cm deep. and two series of footprints that each formed a quadrangular space that could have corresponded to a container, the second series of footprints was formed by four stone slabs to provide a seat for the supports of a large container. The hole was identified as a hiding place and it was determined that it was made more recently, probably in the century in relation to the Carlists and the Napoleonic invasion, it could even have been made in the context of the civil war of 1936-1939.
Restoration execution
After the acquisition by the Provincial Council of Guipúzcoa of the property, it remained empty and everything related to its use as a home was removed. In these operations, I observed the state of the rear wall that had to be propped up, for which an earthen ramp was built to access the attic, following the usual typology of the hamlets in the area. Only the interior wooden structure, the roof, the exterior walls, the wall that separated the kitchen from the main room, inherited from the original building, and the enclosure of the porch were left. The exterior walls, made of local slate stone masonry, were very damaged and intervened with finishes made, with various materials, over time. The wooden structure, made mainly of oak, was made up of very old and large pieces to which some more recent pieces of pine wood had been added. The old oak structure was in a good general state of conservation although it had parts that were more damaged by time and use, such as the pillars that coincided with the stable area that were damaged at their bases, there was also damage from attacks by xylophagous insects, deformations and damage from later interventions, in general it was all very dirty. The efforts that the wooden structure endured over time caused, due to traction efforts, tongues and pegs to break and loosen, causing it to open in the upper part and, in some cases, damaging some of the walls.
After verifying the structural state of the property, it was decided to dismantle the wooden structure for its comprehensive recovery and repair of the bases of those pillars that were damaged. To do this, a meticulous procedure had to be carried out that would allow the structure to be reassembled as faithfully as possible. The first step was to carry out a thorough and detailed documentation of the state in which the building was located, so the Architectural Graphic Expression Laboratory of the University of Valladolid was commissioned to take precise photogrammetric pairs that determined the shapes of the hamlet prior to the intervention and Lorenzo García García and Javier Martín Lapeyra drew up the sketches and plans of the hamlet.
Each piece was pointed out and identified, also indicating its location and orientation in the structure. Plastic labels were used that were placed on the north face of each piece (as it was located in the structure of the building) and had to maintain verticality when reading. For the vertical pieces they were placed at the lower end and on the face that faced south. The horizontal pieces parallel to the south façade will be numbered on the underside of the end closest to the south façade. In the inclined pieces, the vertical orientation of the label was maintained and if they were parallel to the south façade they followed that specific protocol. If a piece that was believed to be whole was made up of different sections or was split, asterisks were added to the code number. This identification was completed by the location plan of each of the pieces. The identification and marking was carried out by Manu Izaguirre and Iñaki Sagarzazu while the graphic part was carried out by Itziar García Larrañaga. All of this listed and reclassified with letters according to the function that each piece performed.
The setting
The building
As the final action in the reconstruction of the hamlet and its musicalization, we proceeded to set it to place it in the time that had been decided. The use of wood from different sources, the original of the building was washed due to the conservation processes used, forced to achieve a perfect integration and mimicry of these new elements until achieving a uniform but not artificial appearance of the whole. An intervention was carried out in each room of the building, adapting it to the individual needs of each room.
On the ground floor was the kitchen area that required specialized treatment. The kitchen area had to reproduce the black atmosphere given by the lack of a chimney. There were only three holes intended for the evacuation of smoke next to the windows and doors of the room. This caused smoke and soot to seep into the neighboring rooms and the upper floor. The setting was made with a paint produced by mixing aquaplast with smoke black pigment, burnt umber and white glue that was applied with a brush in a non-homogeneous way, where the fire and with it the grease and soot had the greatest impact, progressively decreasing the thickness of the layer until it simply stained the areas furthest from the fireplace and all those areas where the smoke had reached. The behavior of smoke was studied empirically by lighting a fire daily in the home and observing its movement. Fat was also burned to in turn impregnate the environment with authentic smell. The kitchen area was also impregnated with a mixture of virgin wax highly diluted in turpentine, dyed black and applied by misting with a spray gun.
In the stable area, all the new elements were aged, which in this space were quite a few. A base color was created with a mixture of
matte brown-blackish water to unify the whole by applying it with a nebulizer and then personalizing the details of each case. To achieve the different chromatic effects, water-based anilines of different colors were used, which were also applied with a nebulizer in a non-homogeneous way and retouched, while still fresh, with brushes and sponges. The beams were decorated with dust to reproduce the passage of time and in the lower parts they were given a mixture of mud, fresh grass, hay and color simulating splashes. The new pieces made with new wood were decorated by making scratches and dents that they would have had in real use.
In the rooms, the existing elements were cleaned of the remains of the modern paintings that had been used when the farmhouse was used as a home. Ranges of different colors were used and applied non-uniformly by nebulizer until the desired appearance was achieved. The room that existed in the century and was left for work use after the expansion was given the same treatment as the stable area.
The main façade of the farmhouse, which was built in the 19th century, was reassembled with all the original material after receiving the relevant conservation treatments and did not require major intervention. To the interior, which made up the porch and was from the previous century, 2 new entrances were added, one to the stable and the other to the kitchen, and it was made with old recovered wood but that diverged in the calorimetry that required an intervention to equalize it. To give it the nuance that it would have had when exposed to the elements (it must have been weathered as could be seen in the remains that had been preserved on the first floor), it was wetted and left to dry in the sun for a while, thus causing natural aging. The leaves of the entrance doors were made of new oak wood, which required a more aggressive treatment, first they were aged with a blasting of iron particles and then proceeded with water and tannin, which reacted with the remains of the iron giving a much darker color that required a subsequent lightening to match them to the rest.
The facade canvases of the century, in some places on the main façade and on one side, were completed with recovered wood that had to be brought to the chromatic nuance by weathering and decorating it, playing with chromatic effects, to achieve a vision that would result in a natural aging effect. On the side façade, where there were more remains, they were dismantled, treated and cleaned, avoiding the removal of the crust due to the smoke in the kitchen, which was consolidated with organic glue dissolved in water and finished in virgin wax. The missing boards, most of the lower part, were remade with new wood and were treated as in the case of those in the kitchen.
The set of elements that make up the beam winepress was made of new wood and had to be stained so that it was integrated into the environment of the first floor. The screw was impregnated with grease so that it could work well. The rest of the deck structure and bulkheads did not need more than a few occasional touches in those places that had been rebuilt.
The spaces and the trousseau
The temporary stage chosen for the reconstruction of the Igartubeiti hamlet was the century when the complex acquired full historical identity, specifically after the wedding of Catalina de Cortabarria with Domingo de Arregui in 1536 and the subsequent expansion reforms. The comprehensive renovation of the building was completed with a recreation of its interior, both in terms of the facility's own production tasks, with specific emphasis on cider production, and the daily life customs of its inhabitants. An interpretation of that situation was made on which a hypothetical recreation of it was based.
Two main axes of interpretation were used, one the analysis of the existing traces in the different spaces that gave clues about their functionality and the other the documentary study on historical sources that could inform about the set of furniture, furnishings and clothing commonly used in a farmhouse of the estimated economic level used at the time. The documentary source consisted mainly of lease contracts, wills, post-mortem inventories and marriage contracts. All of this gave rise to a list of material to be found, some pieces were among those already existing in the hamlet at the time of its purchase by the Guipúzcoa council.
About 140 pieces from the period were selected from the collections belonging to the Provincial Council of Guipúzcoa. Furniture and work tools were chosen from the work carried out in the farmhouse. The pieces were conditioned, cleaned, treated against the different pests that could affect them and repaired them, if necessary. On the other hand, they were sought and acquired in surrounding farmhouses, mainly in the grain barns, the corn sheller, the bee hives or part of the farm machinery of the house.
Some necessary and typical elements of the time, such as cider barrels or beds, were impossible to locate, so their construction was chosen based on documentary descriptions, local iconographic references, and references to elements of similar function existing in other geographical areas.
The recreation of the temporal historical stage was extended to the language, trying to compile the terms in Basque and Spanish used to name the different elements in the century. For this purpose, in addition to the existing archived documentation, in which there was not much abundance of them, especially the Basque terms, a linguistic study was carried out based on interviews with the oldest residents of the area.
The kitchen is the main living space of the home and its main point is the hearth where the fire is made (in Basque kitchen is said sukaldedea which literally translates as "the area around the fire"). In this space the main tasks of daily life are carried out, the preparation of food, the daily tasks of housework, eating, taking care of the children and creating a warm and pleasant atmosphere, especially in the cold season. The home lacked a chimney.
[4] ↑ DÓNDE ESTAMOS El Caserío Museo Igartubeiti está situado en Ezkio, entre Ormaiztegi y Zumarraga. Medio: Web de la institución Autor: Redacción Fecha de la consulta: 26 de febrero de 2023.: https://www.igartubeitibaserria.eus/es/visitas/ubicacion
[5] ↑ a b c d Historia del caserío Igartubeiti Medio: Igartubeiti. Un caserío Guipuzcoano Investigación Restauración Difusión. Páginas de la 25 a la 105 Autora: Alberto Santana Fecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
[6] ↑ a b c La intervención en el caserío Igartubeiti Medio: Igartubeiti. Un caserío Guipuzcoano Investigación Restauración Difusión. Páginas de la 107 a la 134 Autora: Manu Izagirre Fecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
[7] ↑ La intervención en el caserío Igartubeiti Medio: Igartubeiti, investigación arqueológica de un caserío. Páginas de la 151 a la 169 Autores: Maite Ibañez, Alberto Santana María José Torrecilla y Marta Zabala Fecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
[8] ↑ Confección de dos copias del suelo arqueológicoi Medio: Igartubeiti, investigación arqueológica de un caserío. Páginas de la 229 a la 233Autores: Giorgio StuderFecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
[9] ↑ a b Caserío Igartubeiti: La arquitectura y su restauración. Medio: Igartubeiti, investigación arqueológica de un caserío. Páginas de la 171 a la 208 Autores: Ramón Ayerza Fecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
[10] ↑ La vida en Igartubeiti hace 400 años Medio: Igartubeiti, investigación arqueológica de un caserío. Páginas de la 235 a la 280 Autores: Alberto Santana y Josu Tellaetxe Fecha: 2003 DL-ISBN: DLSS 534–2003. – ISBN 84–7907–407–8 Edita: Gipuzkoako Foru Aldundia, Kultura, Euskara, Gazteria eta Kirol Departamentua = Departamento de Cultura, Euskera, Juventud y Deportes.: https://www.igartubeitibaserria.eus/es/files/liburua
From the kitchen-hallway space there was access to the room, a space of about 30 m² with wooden frame beds and straw mattresses, in which the members of the family unit slept sharing the beds.
The stable occupied the rest of the space on the building's floor. Under the winepress, the oxen and cows were located and had access to the feeders from the kitchen. In the background were the sheep and on the western side was the warehouse area where the tools were kept. Next to it are the cider vats and then the pigsty and manure area.
After the extension of the century, a relevant space was created, the covered portico with a stone floor, which became one of the main work places in the farmhouse. So much so that it was called "era" as it was the usual place where the grain was separated from the chaff of wheat and millet. It was also used to leave different implements and for raising small domestic animals.
On the sides, three rooms for bedrooms emerged on the right, leaving the previous space intended for that use as a passage and services area, where a loom was possibly installed. The background and to the left of the ground floor served to expand the stable and warehouse, facilitating the separation of livestock species and optimizing the space for the warehouse, manure pile and storage of implements. It also allowed the construction of a pigsty. The sleeping rooms created had a solid masonry wall with a window on the outside and the internal separation was made with a tambourine brick wall, the floor was made of platform. The front room, the one closest to the kitchen, was considered the main one and dedicated to the elders of the house. It was the only one of the bedrooms that had four masonry stone walls, including the one that separated it from the kitchen, which on the kitchen side had a series of shelves and cupboards to serve it. This bedroom had direct access from the porch.
The setting of the space was created taking into account the chromatic nuances of the time based mainly on the coloration caused by kitchen smoke. The new wooden pieces had to be decorated so that they did not stand out from the old ones. The lighting of the different spaces had to recreate the atmospheres of the corresponding period while allowing transit through them without difficulty and highlighting some points of interest. To achieve this, an installation was carried out at two levels of light intensity with hidden mechanisms controlled by remote controls, in some cases using fiber optics.[6].
In the excavation carried out in the place where the screw and the press weight were located, three regular-looking holes with a rounded plan and conical section were found in the natural rock (pointed at the base) and a recess made in the rock. Extending the excavation, in the bay located to the left of the entrance door, a series of 23 post holes, about 10-12 cm in diameter, enclosed an area of about 20 m² that appears as a depression or artificial recess of the ground or natural limestone marl rock, was found. Two of the holes, those located in the external area of the rock outcrop in the northeast corner of the structure, are different in that they have a quadrangular shape instead of round, which could correspond to a construction sequence of the building related to the access stairs to the attic. At the same time, a projection was found with a north-south alignment that generates a step of 20 cm of average height that runs along the entire east side of the enclosure, softening towards the west due to the inclination of the terrain that continues to present a recess with a tendency to define that pit or recess; On the outside, a narrow and regular channel is defined parallel to the projection, which disappears in the direction of the façade wall.
In the area defined by the holes, four smaller ones were found in an east-west direction that are associated with the presence of some type of bulkhead to compartmentalize the space, which left a larger one in the northern, rear area, which had a better made floor, more horizontal and uniform, while in the front, southern area, the space was smaller in area and maintained a small slope up to the wall of the front façade of the century building. All of this leads to determining that this construction has no relationship with the building built in the century and is prior to it. The existing structure there was related to a residential function and was identified as a cabin fund"). This allowed us to establish the hypothesis that the family that owned and founded the Renaissance farmhouse seems to have had a secular connection with the site where the building sits today. Hypothesis supported by the documentary certainty that the site had been occupied since the Middle Ages by a family of free farmers, whom written sources call Yartua or Iartu.
The extension of the excavation to the block only resulted in the discovery of some holes intended to support the mangers without any archaeological interest. In the central spaces of the second bay, two remains of a wall were found. One of the walls was regular, with a width of between 45 and 50 cm and was formed by large stone blocks on which the smaller masonry were placed as wedges, reaching a maximum height above the ground of 37 cm. It was arranged in clear adaptation to the fall of the terrain. The other wall had an east-west orientation and was located between the old kitchen and the stables. It was made of two rows of stone slabs, on the north face and one on the south, of small thickness and dimensions. After dismantling the framework of the building's structure, it was found that the masonry wall reached below the right foot of the farmhouse, so its pre-existence was undeniable, while the flagstone wall was attached laterally, generating a kind of step or regular base at the articulation between a higher space corresponding to the kitchen area and another that corresponded to the stable area and was related to the arrangement of mangers in the building of the 19th century.
The excavations in the porticoed hallway gave negative results as the space was greatly altered by recent actions. Outside, three surveys were carried out in the area in front of the main façade where the orchard was located. Three fan trenches were opened with divergent paths from the axial axis of the village with negative results in all cases.
The archaeological study allowed us to corroborate the evolutionary hypothesis and locate remains of one of the closing walls of the site corresponding to the century, as well as the extension of the century on the east wall. The absence of remains in the kitchen and press area gave rise to its reconstruction using a floating weight system, instead of buried, and the determination of the fact that the hearth was made by direct fire on the ground without flue or smoke outlet. It allowed the study of elements that had been suppressed, such as cupboards in the walls or the lines of light partitioning of the original farmhouse or the hiding place under the main room. The most relevant discovery is the back of the cabin, possibly medieval, and the remains of a wall, one of which may have been necessary to establish the base of the winepress on uneven terrain, although the fact that it predated the winepress leaves doubt as to its usefulness.[7].
It was decided to make two life-size resin molds of the floor in the most interesting areas so that the discovery could be recorded. Two areas were delimited, one of 30 m² and another of 17 m², within which there were several vertical cylindrical holes, some of them with remains of wood, drainage channels and remains of more modern constructions. The first thing that was done was to hide cracks and nooks so that there would be leaks of material that would make it difficult to remove the mold. Liquid silicone was then poured with a thixotropic product for the vertical areas, achieving a homogeneous layer about 0.5 or 1 cm thick. The surfaces were divided into several areas to facilitate work. The small surface was made in a spiral arrangement while the large surface opted for a linear sequence. The plates faithfully followed the grid and were built one by one and overlapped each other by 20 cm. They were prepared for assembly by adding reference pivots and iron sheets with two holes were fixed at the intersections of several plates and at the edges to reinforce the future assembly and the fixation of the pieces using screws. Special interest was taken in preserving the original inclination of the ground in order to faithfully reproduce it when making the positive. Once the work on the negatives was done, the blankets were lifted and taken to a storage warehouse.
To create the positive, the first step was to assemble the supports and mount each element face up, fitting them and fixing them with metal sheets, supporting the assembly on the system of slats that gave the reference of the original inclination. The silicone rolls were spread over the set, making them match the references. The surfaces were subdivided into several pieces to facilitate their transfer. Then the different layers of polyester were spread to create the copy, the first layer, a few millimeters long, was liquid polyester spread with a brush so that the material copied every detail and all the shapes. A second layer of resin and very light fiberglass was added to the polyester layer and the connecting screws were placed between elements. Two more layers of polyester with fiberglass were applied until the desired thickness was obtained. Once all the elements were made, they were joined together. With the help of the clinometer, the original inclination was redefined, providing the assembly with stability and support points. After that, it was demoulded by cutting the silicone and removing it completely. The pieces were painted in the original color of the terrain.[8].
For the masonry walls, it was decided to repair them with lime and sand plaster applied on the "good side", adapting it to the deformations of the wall, and without loading the external planes of the masonry, so that the pieces are immediately perceptible to the naked eye. Inside, some more discreet exteriors were left unplastered so that the texture of the bone masonry could be seen.
The lime and sand plaster was carried out following local custom. Natural hydraulic lime, yellow sand and fine aggregates obtained by crushing the local slate stone were used, as determined by analyzing the preserved lucidos, although modern setting accelerator and waterproofing additives were added and it was given a slightly earthy color nuance similar to that given by the clay that dyes the original mortar. The stone masses were cleaned by mechanical means although with the guideline of not damaging any information that might be on the surfaces of the pieces. The losses of mass in the stone pieces were treated as part of their historical chance and were respected as long as they did not cause its weakening.
The wooden structure, once identified and qualified, was dismantled and treated. The pieces were immersed in a tank full of treatment solution, fungicide and insecticide, until the fibers were saturated. After this, sanitation and mechanical cleaning were highlighted. In the wooden pieces, as in the stone ones, material losses were respected as long as they did not mean loss of strength or integrity. The additions were made with wood of the same species, grain, grain and humidity identical to that of the piece to be recovered from old and dry pieces. The guidelines followed in the supplementing actions were that the sub-element pieces were adjusted to the supplemented ones for which the joining surface was prepared. The bases of the pillars, especially those located in the stable area, were more damaged by the effects of rot due to the humidity and liquids received from the livestock. This led to supplementing the damaged ends, which was done with identical, dried and reused wood with joints that guaranteed the result over time and ensuring a large contact area for the casting, which was carried out with a previously tested epoxy resin glue.
The reassembling of the wooden structure was carried out under the premise of not correcting the deformations that the modifications that had arisen over time in the wooden structure had produced in the walls. This meant that in some cases the original pieces did not reach their support place on the walls and needed a supplement by placing footings under their ends. The pins and tongues that had been lost were renewed with the new adze-carved wood to ensure its elasticity. The sovigaños were redone with new wood.
The original staircase formed by two banzos, with a modest decoration of peelings on its lower edge, with pairs of boards forming steps and partitions embedded between them, which had been used since the 19th century, was stolen after its dismantling so it could be reproduced.
The interior partitioning of the farmhouse was carried out using two different methods, those made of wood, which were the oldest and were located in the original core of the building, and those made using a framework of hazelnut sticks. The first were made with tongue-and-groove boards and half-wood joints. Those made using hazel sticks were planked up to half a height, about 90 or 100 cm, following the braided structure of sticks up to the ceiling. This structure was covered, by plastering, with lime mortar. Other partitions, made after the reform of the 19th century, were made with solid brick tiled in half-masts that were joined with lime mortar with a thickness similar to that of the bricks. Some interior separations were made of masonry, core walls that after the regrowth remained interior, and due to their thickness allowed to house drawers.
The exterior enclosure of the main façade is made of vertical wooden decking on an equally woody framework that is complemented by masonry in the part corresponding to the century extension. All the paneling of the facades is made with rectangular section wood and with half-wood joints.
The interior doors were made up of boarded doors attached to frames with a piece that completed the painting on its interior edge as a sill made of oak or chestnut wood. The windows were rebuilt using pieces recovered from demolition.
The recovered pavements, according to the studies carried out, could only be of three types: stone slabs, wooden flooring or rammed clay. The entire hallway and the central section of the ground floor were rebuilt with slate stone slabs from the neighboring Arriarán quarry. The bedrooms and the upper floor were rebuilt with wooden flooring. These floors were made at their original height except for the area of the main bedroom affected by the burial of the ark, in which a space was provided under the sunbeds. The floor of the rest of the ground floor was made of rammed clay hardened by adding lime to the mixture of which some cattle excrement was added to achieve the required color and texture.[9].
The cider press's lever press had been dismantled at some point in the building's history. It was decided to carry out a functional reconstruction that could work like the original. This not only entailed making it with real materials and measurements but also with the necessary characteristics for its operation and function, that is, for the production of cider. To do this, the wood had to be free of any product that could harm the quality and healthiness of cider production. It was decided to use new wood.
The sovigaños, which give the rigidity of the whole, were made with a section of 60x60 cm, which go on the pieces called "marrana", the front one, and "ballesta" the one at the back, of a much smaller section. In the case of the crossbow it was decided to support its ends even though originally its ends were free of any support.
On the sovigaños, which are spaced one and a half times their section, the "masera" rests, a floorboard about 12-14 cm thick and with a slight slope so that the must from pressing the apple drains. Delimiting the masera are the "cantaleras" formed by horizontal boards with a height of no more than half a meter. Above the area defined by the masera and the buttresses is the arm of the press, a huge piece 10 meters long, at one of its ends is the screw, the nut and the "pendola" or weight. The pendulum was made of ophite and was attached to the screw, made of tropical wood, using a hooking mechanism deduced from other preserved pieces.[9].
The center of the space is dominated by the fireplace where the fire is lit directly on the compacted clay floor. Above the fire rises the davit, an articulated arm from which hangs the llar, a wrought iron chain, from which the copper cauldron is hung. This gadget allows you to place and remove the cauldron from the fire and regulate its height above it by raising or lowering some links of the llar. Using other iron elements, the clay pots were put on the fire and, over the embers, roasting was done using grills, which were also usually done, when they were whole animals or large pieces, on the roosters, wrought iron elements located on the sides of the hearth that have several holes, for height regulation, which are crossed by a bar or spit, also made of wrought iron, on which the pieces are skewered. Next to the fire, for control, there were a series of tools such as the poker and tongs for brands and embers.
There were holes in the kitchen wall that served as cupboards where the trousseau, crockery and kitchenware made up of different pots and pans, jugs, jugs, oil jugs, jugs, etc. were stored. Along with this, the kitchen utensils made of iron, copper and wood. In separate wooden chests, the fine pieces of tableware were stored, probably coming from Talavera, along with platters, tin plates and saucers, bowls, pitchers, copper cup holders, glasses, a small silver cup from the bridal trousseau and some glass bottles. These chests also store kitchen textiles, tablecloths, napkins, kitchen cloths and hand towels, as well as the most delicate foods. Near one of the chests is the trough where the bread dough is made.
Within the trousseau there are two interesting elements, the herrada, a truncated conical shaped container, and the pegara, a very domed ceramic jug with an elongated spout and high handle, which were used to store and transport the water that came from a well located near the hamlet or from the Igartubeitiko Iturria fountain which is at the back of the building and has ferruginous waters. Lighting was done with iron lamps in which saín, usually whale oil, was burned.
The entrance to the kitchen is the home, near it there is a wooden seat with a high back to protect the back from the cold and a folding table. The layout of each place for each member of the family is hierarchical, the head of the family and the paternal grandfather sit on the seat, with the children sitting around on stools and chairs.
Next to the kitchen is the hallway, which was configured as a single space with it. In this space, labor tasks such as the making of linen and wool are carried out and the tools and devices necessary for these tasks are located there, such as the high-footed vine that is used to split the flax cane and release its internal fiber, the card, the wooden sword and the linen winder. The spindle and reel were used for wool.
Between the kitchen and the rooms is located, in what before the extension had been the bedroom, a space where a pedal loom, with a rectangular frame and tilting frame, and an ark with salted meat are located. Next to the loom are the tools for making cheese, wooden containers for milk (known as kaikuak), the mixer made from a holly branch, the drainers and the molds for the cheese. A shelf hanging from the ceiling is used for curing the cheeses.
The warp mill is kept in the arcade, the place where the warp of thread was prepared and then transferred to the loom to weave using the shuttle. A series of wooden pegs were placed on two structural posts of the house, forming vertical rows 11 cm apart. On these pegs, the threads were crossed from post to post to form the warp.
The beds in the different rooms were occupied by several people at the same time, either by couples, such as the owners of the house or grandparents, or by children and young people. Many beds have canopies and linen hangings that were used to preserve the heat and privacy of their occupants. The clothes of the residents of the house as well as the bedding were stored in the chests in the bedrooms.
The main room, where the gentlemen of the house sleep, has direct access from the kitchen. In it, under the wooden floor, there is a hole with two drawers where things of certain value were kept. Two beds have been placed, one with a canopy and linen fabric hangings, with an upper ceiling, and the other flat with a rope bed base on which are mattresses filled with some plant element such as straw or corn leaves. On them the wool mattress. The bedding is made of linen and the outer ones are embroidered with cotton or silk thread. The pillow is filled with wool and the duvets with poultry feathers. The clothes are kept in a chest and in the closet built into the wall. In this room the different weapons that were in the house are also kept, both those used for hunting and those intended for defense. The next room has a large four-poster bed with hangings and a chair. The third room has two low beds with their corresponding pallets, mattresses and clothes, as well as a chest.
The stables, where the animals are, have a series of sliding windows that open to the kitchen. Through them the animals are cared for and food is introduced into the mangers for the cattle. On the back wall there are mangers made of wooden bars for sheep and a small one for grains and other foods.
At the entrance from the porch, the braza work tools are located, such as hoes, mattocks, two-tooth hoe, argoma cutter, pitchforks, clod-breaking mallet, rakes, picks, scabbards, sickles, hoes, tweezers for picking up chestnuts and the andallue, a long, pointed stick for hanging the slaughtered pig during slaughter. Next to them, a pair of three-legged stools used for milking.
In the background, next to the back door, the heaviest tools that require animal traction when working the land. There is a knife plow, one with a triangular plow, another rectangular plow, and several with multiple tines. There is also a roller made from a solid trunk and an interlocking hazelnut harrow with which the earth is crumbled after plowing to sow it, a harrow with metal teeth and an articulated three-legged ladder to collect fruit from trees on uneven terrain.
In the area of the porch, one of the most used places for carrying out tasks, in its left area, the ox cart, the narria (a type of sled with wooden skates used to carry grass and manure) with a basket-type cartola, made up of intertwined hazel rods, are kept. Along with these elements are the yokes and equipment used to harness the oxen and cows used to move carts and other elements.
The winery is located in the back in a corner of the ground floor, in this area there are a series of barrels and barrels used to store the cider. Along with them are the tools used for this work such as the funnels and the tub, which is the element that collects the must that falls through the drain of the winery that is located on the upper floor, and the "garlia", an elongated barrel used for transportation.
The barrels are made with oak staves, long and slightly curved, girded by twenty or more cellos or willow and alder clamps. Depending on their capacity they receive different names, thus those of 211 liters are "barrels", those of 422 liters "boots" and those of 844 liters are "vats". From this capacity they are called "large vats" and can have more than 3000 liters, in Basque they are called "kupelak". The cider was taken from the barrels with jugs, no spigots or taps were used.
Next to the cellar, in another corner, there is a set of carpentry and sawmill tools, an easel for logs, axes and wedges.
On the first floor, the lower deck, is the winepress that occupies the entire original surface, before the 19th century extension. It is located in the central part and next to it all the tools and elements necessary for its operation. To make cider, the apples, cut into pieces by the tampers, are placed in the masera and cut into pieces using tampers. They are piled up under the beam of the winepress and on the pipes, through which the cider must will flow to the drain that deposits it in the vat, located below it. Large section boards are placed on the pipes and square section logs are placed on them. The entire assembly is pressed by the beam with its screw and counterweight. The must runs through the pipes to the sump where it passes through an argoma filter. The cider season starts in September and begins with cleaning the masera and adjusting it. It was washed with hot water so that its boards would swell, restoring the tightness necessary for pressing.
After the expansion of the century, the spaces gained were dedicated to haystacks, where the hay that was going to be consumed during the season and the straw were stored. Outside of the cider season, the winery space was also used as a hayloft. In the front part, above the arcade, is the granary where the corn cobs were left to dry and then, in large wooden boxes, oak barns, the grain was stored. The collected fruits, such as chestnuts, hazelnuts, walnuts or onions, were also kept for drying.
In the undercover area, some hunting tools were also stored, such as traps and a small space dedicated to carpentry with a carpenter's bench with various tools. Next to the carpentry is the apiary, which occupies the most boarded area of the attic. There are eight hives made from hollow chestnut trunks, inside which the honeycombs are housed. Its location, at the top of the kitchen area where the smoke reached through separate holes, served to appease the bees. Next to the panels there is a press for extracting honey.
The relationship between the inhabitants of the hamlet and the bees was complex and curious, it was maintained in a deep respect that was evident in the custom of communicating to the hive the death of a member of the family, especially the most important ones.[10].
• - Cider from the Basque Country.
• - Guipuzcoa.
• - Basque Country.
• - Wikimedia Commons hosts a multimedia category on Caserío-Museo Igartubeiti.
• - Official Website.
• - Restoration Process.
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• - Igartubeiti. Archaeological investigation of a village.
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From the kitchen-hallway space there was access to the room, a space of about 30 m² with wooden frame beds and straw mattresses, in which the members of the family unit slept sharing the beds.
The stable occupied the rest of the space on the building's floor. Under the winepress, the oxen and cows were located and had access to the feeders from the kitchen. In the background were the sheep and on the western side was the warehouse area where the tools were kept. Next to it are the cider vats and then the pigsty and manure area.
After the extension of the century, a relevant space was created, the covered portico with a stone floor, which became one of the main work places in the farmhouse. So much so that it was called "era" as it was the usual place where the grain was separated from the chaff of wheat and millet. It was also used to leave different implements and for raising small domestic animals.
On the sides, three rooms for bedrooms emerged on the right, leaving the previous space intended for that use as a passage and services area, where a loom was possibly installed. The background and to the left of the ground floor served to expand the stable and warehouse, facilitating the separation of livestock species and optimizing the space for the warehouse, manure pile and storage of implements. It also allowed the construction of a pigsty. The sleeping rooms created had a solid masonry wall with a window on the outside and the internal separation was made with a tambourine brick wall, the floor was made of platform. The front room, the one closest to the kitchen, was considered the main one and dedicated to the elders of the house. It was the only one of the bedrooms that had four masonry stone walls, including the one that separated it from the kitchen, which on the kitchen side had a series of shelves and cupboards to serve it. This bedroom had direct access from the porch.
The setting of the space was created taking into account the chromatic nuances of the time based mainly on the coloration caused by kitchen smoke. The new wooden pieces had to be decorated so that they did not stand out from the old ones. The lighting of the different spaces had to recreate the atmospheres of the corresponding period while allowing transit through them without difficulty and highlighting some points of interest. To achieve this, an installation was carried out at two levels of light intensity with hidden mechanisms controlled by remote controls, in some cases using fiber optics.[6].
In the excavation carried out in the place where the screw and the press weight were located, three regular-looking holes with a rounded plan and conical section were found in the natural rock (pointed at the base) and a recess made in the rock. Extending the excavation, in the bay located to the left of the entrance door, a series of 23 post holes, about 10-12 cm in diameter, enclosed an area of about 20 m² that appears as a depression or artificial recess of the ground or natural limestone marl rock, was found. Two of the holes, those located in the external area of the rock outcrop in the northeast corner of the structure, are different in that they have a quadrangular shape instead of round, which could correspond to a construction sequence of the building related to the access stairs to the attic. At the same time, a projection was found with a north-south alignment that generates a step of 20 cm of average height that runs along the entire east side of the enclosure, softening towards the west due to the inclination of the terrain that continues to present a recess with a tendency to define that pit or recess; On the outside, a narrow and regular channel is defined parallel to the projection, which disappears in the direction of the façade wall.
In the area defined by the holes, four smaller ones were found in an east-west direction that are associated with the presence of some type of bulkhead to compartmentalize the space, which left a larger one in the northern, rear area, which had a better made floor, more horizontal and uniform, while in the front, southern area, the space was smaller in area and maintained a small slope up to the wall of the front façade of the century building. All of this leads to determining that this construction has no relationship with the building built in the century and is prior to it. The existing structure there was related to a residential function and was identified as a cabin fund"). This allowed us to establish the hypothesis that the family that owned and founded the Renaissance farmhouse seems to have had a secular connection with the site where the building sits today. Hypothesis supported by the documentary certainty that the site had been occupied since the Middle Ages by a family of free farmers, whom written sources call Yartua or Iartu.
The extension of the excavation to the block only resulted in the discovery of some holes intended to support the mangers without any archaeological interest. In the central spaces of the second bay, two remains of a wall were found. One of the walls was regular, with a width of between 45 and 50 cm and was formed by large stone blocks on which the smaller masonry were placed as wedges, reaching a maximum height above the ground of 37 cm. It was arranged in clear adaptation to the fall of the terrain. The other wall had an east-west orientation and was located between the old kitchen and the stables. It was made of two rows of stone slabs, on the north face and one on the south, of small thickness and dimensions. After dismantling the framework of the building's structure, it was found that the masonry wall reached below the right foot of the farmhouse, so its pre-existence was undeniable, while the flagstone wall was attached laterally, generating a kind of step or regular base at the articulation between a higher space corresponding to the kitchen area and another that corresponded to the stable area and was related to the arrangement of mangers in the building of the 19th century.
The excavations in the porticoed hallway gave negative results as the space was greatly altered by recent actions. Outside, three surveys were carried out in the area in front of the main façade where the orchard was located. Three fan trenches were opened with divergent paths from the axial axis of the village with negative results in all cases.
The archaeological study allowed us to corroborate the evolutionary hypothesis and locate remains of one of the closing walls of the site corresponding to the century, as well as the extension of the century on the east wall. The absence of remains in the kitchen and press area gave rise to its reconstruction using a floating weight system, instead of buried, and the determination of the fact that the hearth was made by direct fire on the ground without flue or smoke outlet. It allowed the study of elements that had been suppressed, such as cupboards in the walls or the lines of light partitioning of the original farmhouse or the hiding place under the main room. The most relevant discovery is the back of the cabin, possibly medieval, and the remains of a wall, one of which may have been necessary to establish the base of the winepress on uneven terrain, although the fact that it predated the winepress leaves doubt as to its usefulness.[7].
It was decided to make two life-size resin molds of the floor in the most interesting areas so that the discovery could be recorded. Two areas were delimited, one of 30 m² and another of 17 m², within which there were several vertical cylindrical holes, some of them with remains of wood, drainage channels and remains of more modern constructions. The first thing that was done was to hide cracks and nooks so that there would be leaks of material that would make it difficult to remove the mold. Liquid silicone was then poured with a thixotropic product for the vertical areas, achieving a homogeneous layer about 0.5 or 1 cm thick. The surfaces were divided into several areas to facilitate work. The small surface was made in a spiral arrangement while the large surface opted for a linear sequence. The plates faithfully followed the grid and were built one by one and overlapped each other by 20 cm. They were prepared for assembly by adding reference pivots and iron sheets with two holes were fixed at the intersections of several plates and at the edges to reinforce the future assembly and the fixation of the pieces using screws. Special interest was taken in preserving the original inclination of the ground in order to faithfully reproduce it when making the positive. Once the work on the negatives was done, the blankets were lifted and taken to a storage warehouse.
To create the positive, the first step was to assemble the supports and mount each element face up, fitting them and fixing them with metal sheets, supporting the assembly on the system of slats that gave the reference of the original inclination. The silicone rolls were spread over the set, making them match the references. The surfaces were subdivided into several pieces to facilitate their transfer. Then the different layers of polyester were spread to create the copy, the first layer, a few millimeters long, was liquid polyester spread with a brush so that the material copied every detail and all the shapes. A second layer of resin and very light fiberglass was added to the polyester layer and the connecting screws were placed between elements. Two more layers of polyester with fiberglass were applied until the desired thickness was obtained. Once all the elements were made, they were joined together. With the help of the clinometer, the original inclination was redefined, providing the assembly with stability and support points. After that, it was demoulded by cutting the silicone and removing it completely. The pieces were painted in the original color of the terrain.[8].
For the masonry walls, it was decided to repair them with lime and sand plaster applied on the "good side", adapting it to the deformations of the wall, and without loading the external planes of the masonry, so that the pieces are immediately perceptible to the naked eye. Inside, some more discreet exteriors were left unplastered so that the texture of the bone masonry could be seen.
The lime and sand plaster was carried out following local custom. Natural hydraulic lime, yellow sand and fine aggregates obtained by crushing the local slate stone were used, as determined by analyzing the preserved lucidos, although modern setting accelerator and waterproofing additives were added and it was given a slightly earthy color nuance similar to that given by the clay that dyes the original mortar. The stone masses were cleaned by mechanical means although with the guideline of not damaging any information that might be on the surfaces of the pieces. The losses of mass in the stone pieces were treated as part of their historical chance and were respected as long as they did not cause its weakening.
The wooden structure, once identified and qualified, was dismantled and treated. The pieces were immersed in a tank full of treatment solution, fungicide and insecticide, until the fibers were saturated. After this, sanitation and mechanical cleaning were highlighted. In the wooden pieces, as in the stone ones, material losses were respected as long as they did not mean loss of strength or integrity. The additions were made with wood of the same species, grain, grain and humidity identical to that of the piece to be recovered from old and dry pieces. The guidelines followed in the supplementing actions were that the sub-element pieces were adjusted to the supplemented ones for which the joining surface was prepared. The bases of the pillars, especially those located in the stable area, were more damaged by the effects of rot due to the humidity and liquids received from the livestock. This led to supplementing the damaged ends, which was done with identical, dried and reused wood with joints that guaranteed the result over time and ensuring a large contact area for the casting, which was carried out with a previously tested epoxy resin glue.
The reassembling of the wooden structure was carried out under the premise of not correcting the deformations that the modifications that had arisen over time in the wooden structure had produced in the walls. This meant that in some cases the original pieces did not reach their support place on the walls and needed a supplement by placing footings under their ends. The pins and tongues that had been lost were renewed with the new adze-carved wood to ensure its elasticity. The sovigaños were redone with new wood.
The original staircase formed by two banzos, with a modest decoration of peelings on its lower edge, with pairs of boards forming steps and partitions embedded between them, which had been used since the 19th century, was stolen after its dismantling so it could be reproduced.
The interior partitioning of the farmhouse was carried out using two different methods, those made of wood, which were the oldest and were located in the original core of the building, and those made using a framework of hazelnut sticks. The first were made with tongue-and-groove boards and half-wood joints. Those made using hazel sticks were planked up to half a height, about 90 or 100 cm, following the braided structure of sticks up to the ceiling. This structure was covered, by plastering, with lime mortar. Other partitions, made after the reform of the 19th century, were made with solid brick tiled in half-masts that were joined with lime mortar with a thickness similar to that of the bricks. Some interior separations were made of masonry, core walls that after the regrowth remained interior, and due to their thickness allowed to house drawers.
The exterior enclosure of the main façade is made of vertical wooden decking on an equally woody framework that is complemented by masonry in the part corresponding to the century extension. All the paneling of the facades is made with rectangular section wood and with half-wood joints.
The interior doors were made up of boarded doors attached to frames with a piece that completed the painting on its interior edge as a sill made of oak or chestnut wood. The windows were rebuilt using pieces recovered from demolition.
The recovered pavements, according to the studies carried out, could only be of three types: stone slabs, wooden flooring or rammed clay. The entire hallway and the central section of the ground floor were rebuilt with slate stone slabs from the neighboring Arriarán quarry. The bedrooms and the upper floor were rebuilt with wooden flooring. These floors were made at their original height except for the area of the main bedroom affected by the burial of the ark, in which a space was provided under the sunbeds. The floor of the rest of the ground floor was made of rammed clay hardened by adding lime to the mixture of which some cattle excrement was added to achieve the required color and texture.[9].
The cider press's lever press had been dismantled at some point in the building's history. It was decided to carry out a functional reconstruction that could work like the original. This not only entailed making it with real materials and measurements but also with the necessary characteristics for its operation and function, that is, for the production of cider. To do this, the wood had to be free of any product that could harm the quality and healthiness of cider production. It was decided to use new wood.
The sovigaños, which give the rigidity of the whole, were made with a section of 60x60 cm, which go on the pieces called "marrana", the front one, and "ballesta" the one at the back, of a much smaller section. In the case of the crossbow it was decided to support its ends even though originally its ends were free of any support.
On the sovigaños, which are spaced one and a half times their section, the "masera" rests, a floorboard about 12-14 cm thick and with a slight slope so that the must from pressing the apple drains. Delimiting the masera are the "cantaleras" formed by horizontal boards with a height of no more than half a meter. Above the area defined by the masera and the buttresses is the arm of the press, a huge piece 10 meters long, at one of its ends is the screw, the nut and the "pendola" or weight. The pendulum was made of ophite and was attached to the screw, made of tropical wood, using a hooking mechanism deduced from other preserved pieces.[9].
The center of the space is dominated by the fireplace where the fire is lit directly on the compacted clay floor. Above the fire rises the davit, an articulated arm from which hangs the llar, a wrought iron chain, from which the copper cauldron is hung. This gadget allows you to place and remove the cauldron from the fire and regulate its height above it by raising or lowering some links of the llar. Using other iron elements, the clay pots were put on the fire and, over the embers, roasting was done using grills, which were also usually done, when they were whole animals or large pieces, on the roosters, wrought iron elements located on the sides of the hearth that have several holes, for height regulation, which are crossed by a bar or spit, also made of wrought iron, on which the pieces are skewered. Next to the fire, for control, there were a series of tools such as the poker and tongs for brands and embers.
There were holes in the kitchen wall that served as cupboards where the trousseau, crockery and kitchenware made up of different pots and pans, jugs, jugs, oil jugs, jugs, etc. were stored. Along with this, the kitchen utensils made of iron, copper and wood. In separate wooden chests, the fine pieces of tableware were stored, probably coming from Talavera, along with platters, tin plates and saucers, bowls, pitchers, copper cup holders, glasses, a small silver cup from the bridal trousseau and some glass bottles. These chests also store kitchen textiles, tablecloths, napkins, kitchen cloths and hand towels, as well as the most delicate foods. Near one of the chests is the trough where the bread dough is made.
Within the trousseau there are two interesting elements, the herrada, a truncated conical shaped container, and the pegara, a very domed ceramic jug with an elongated spout and high handle, which were used to store and transport the water that came from a well located near the hamlet or from the Igartubeitiko Iturria fountain which is at the back of the building and has ferruginous waters. Lighting was done with iron lamps in which saín, usually whale oil, was burned.
The entrance to the kitchen is the home, near it there is a wooden seat with a high back to protect the back from the cold and a folding table. The layout of each place for each member of the family is hierarchical, the head of the family and the paternal grandfather sit on the seat, with the children sitting around on stools and chairs.
Next to the kitchen is the hallway, which was configured as a single space with it. In this space, labor tasks such as the making of linen and wool are carried out and the tools and devices necessary for these tasks are located there, such as the high-footed vine that is used to split the flax cane and release its internal fiber, the card, the wooden sword and the linen winder. The spindle and reel were used for wool.
Between the kitchen and the rooms is located, in what before the extension had been the bedroom, a space where a pedal loom, with a rectangular frame and tilting frame, and an ark with salted meat are located. Next to the loom are the tools for making cheese, wooden containers for milk (known as kaikuak), the mixer made from a holly branch, the drainers and the molds for the cheese. A shelf hanging from the ceiling is used for curing the cheeses.
The warp mill is kept in the arcade, the place where the warp of thread was prepared and then transferred to the loom to weave using the shuttle. A series of wooden pegs were placed on two structural posts of the house, forming vertical rows 11 cm apart. On these pegs, the threads were crossed from post to post to form the warp.
The beds in the different rooms were occupied by several people at the same time, either by couples, such as the owners of the house or grandparents, or by children and young people. Many beds have canopies and linen hangings that were used to preserve the heat and privacy of their occupants. The clothes of the residents of the house as well as the bedding were stored in the chests in the bedrooms.
The main room, where the gentlemen of the house sleep, has direct access from the kitchen. In it, under the wooden floor, there is a hole with two drawers where things of certain value were kept. Two beds have been placed, one with a canopy and linen fabric hangings, with an upper ceiling, and the other flat with a rope bed base on which are mattresses filled with some plant element such as straw or corn leaves. On them the wool mattress. The bedding is made of linen and the outer ones are embroidered with cotton or silk thread. The pillow is filled with wool and the duvets with poultry feathers. The clothes are kept in a chest and in the closet built into the wall. In this room the different weapons that were in the house are also kept, both those used for hunting and those intended for defense. The next room has a large four-poster bed with hangings and a chair. The third room has two low beds with their corresponding pallets, mattresses and clothes, as well as a chest.
The stables, where the animals are, have a series of sliding windows that open to the kitchen. Through them the animals are cared for and food is introduced into the mangers for the cattle. On the back wall there are mangers made of wooden bars for sheep and a small one for grains and other foods.
At the entrance from the porch, the braza work tools are located, such as hoes, mattocks, two-tooth hoe, argoma cutter, pitchforks, clod-breaking mallet, rakes, picks, scabbards, sickles, hoes, tweezers for picking up chestnuts and the andallue, a long, pointed stick for hanging the slaughtered pig during slaughter. Next to them, a pair of three-legged stools used for milking.
In the background, next to the back door, the heaviest tools that require animal traction when working the land. There is a knife plow, one with a triangular plow, another rectangular plow, and several with multiple tines. There is also a roller made from a solid trunk and an interlocking hazelnut harrow with which the earth is crumbled after plowing to sow it, a harrow with metal teeth and an articulated three-legged ladder to collect fruit from trees on uneven terrain.
In the area of the porch, one of the most used places for carrying out tasks, in its left area, the ox cart, the narria (a type of sled with wooden skates used to carry grass and manure) with a basket-type cartola, made up of intertwined hazel rods, are kept. Along with these elements are the yokes and equipment used to harness the oxen and cows used to move carts and other elements.
The winery is located in the back in a corner of the ground floor, in this area there are a series of barrels and barrels used to store the cider. Along with them are the tools used for this work such as the funnels and the tub, which is the element that collects the must that falls through the drain of the winery that is located on the upper floor, and the "garlia", an elongated barrel used for transportation.
The barrels are made with oak staves, long and slightly curved, girded by twenty or more cellos or willow and alder clamps. Depending on their capacity they receive different names, thus those of 211 liters are "barrels", those of 422 liters "boots" and those of 844 liters are "vats". From this capacity they are called "large vats" and can have more than 3000 liters, in Basque they are called "kupelak". The cider was taken from the barrels with jugs, no spigots or taps were used.
Next to the cellar, in another corner, there is a set of carpentry and sawmill tools, an easel for logs, axes and wedges.
On the first floor, the lower deck, is the winepress that occupies the entire original surface, before the 19th century extension. It is located in the central part and next to it all the tools and elements necessary for its operation. To make cider, the apples, cut into pieces by the tampers, are placed in the masera and cut into pieces using tampers. They are piled up under the beam of the winepress and on the pipes, through which the cider must will flow to the drain that deposits it in the vat, located below it. Large section boards are placed on the pipes and square section logs are placed on them. The entire assembly is pressed by the beam with its screw and counterweight. The must runs through the pipes to the sump where it passes through an argoma filter. The cider season starts in September and begins with cleaning the masera and adjusting it. It was washed with hot water so that its boards would swell, restoring the tightness necessary for pressing.
After the expansion of the century, the spaces gained were dedicated to haystacks, where the hay that was going to be consumed during the season and the straw were stored. Outside of the cider season, the winery space was also used as a hayloft. In the front part, above the arcade, is the granary where the corn cobs were left to dry and then, in large wooden boxes, oak barns, the grain was stored. The collected fruits, such as chestnuts, hazelnuts, walnuts or onions, were also kept for drying.
In the undercover area, some hunting tools were also stored, such as traps and a small space dedicated to carpentry with a carpenter's bench with various tools. Next to the carpentry is the apiary, which occupies the most boarded area of the attic. There are eight hives made from hollow chestnut trunks, inside which the honeycombs are housed. Its location, at the top of the kitchen area where the smoke reached through separate holes, served to appease the bees. Next to the panels there is a press for extracting honey.
The relationship between the inhabitants of the hamlet and the bees was complex and curious, it was maintained in a deep respect that was evident in the custom of communicating to the hive the death of a member of the family, especially the most important ones.[10].
• - Cider from the Basque Country.
• - Guipuzcoa.
• - Basque Country.
• - Wikimedia Commons hosts a multimedia category on Caserío-Museo Igartubeiti.
• - Official Website.
• - Restoration Process.
• - History of the hamlet.
• - Igartubeiti. Archaeological investigation of a village.