Although the origin of landscaping as we know it today arises from the ecological-social conflicts resulting from the Industrial Revolution, the awareness of the closeness of man's relationship with nature has always existed, one of the oldest written records is the Garden of Eden in the Bible where the affinity of "green" with "innocence" is denoted, an outstanding example since it exposes the psychic need for the dominance of human beings over nature, which provides them with sustenance and harmony, surrounded by walls that protect it.

Firstly, the urban gardens had the objective of providing certain foods and medicinal plants in limited portions of land that were protected in castles and monasteries that intended to be self-sufficient, either for security or to be dedicated solely to religious contemplation without external distractions that characterized the Medieval era. Each plant had a symbolic value and was cultivated by monks: Roses represented the love of God, Lilies virginal purity, Apple was the original sin, Strawberries were the holy trinity because they had trifoliate leaves. It is clear that it would not have been possible to reach this point if it were not for the accumulated knowledge regarding cultivation and divinity on vegetation and use of water that the Egyptians, Persians, Greeks, Romans and Muslims inherited. With the disorderly growth of the Medieval city, the poor sanitary state gave rise to pests and consequently the foul smell due to the fermentation of bodies and waste in the streets that could not be sanitized, it was from this that aromatic plants gained emphasis.

After the Middle Ages, the Renaissance would come, causing greater expansion in the terrain of these gardens and placing more emphasis on the search for delight and enjoyment, but always with marked limits and accessible only to the nobility.

Such was the value that the garden acquired, that possessing it denoted power, the ultimate example being the gardens of Versailles in France, gigantic extensions of land as far as the eye could see, with jets of water defying the force of gravity and plant species perfectly cut out with precise shapes and at a height that implied that there was nothing above or beyond the power of the King.

Every nobleman who deserved to be one had to have a garden in the style that Le Notre had designed for King Louis The reality was planned.

A totally opposite concept was the one adopted by the Easterners, a different location on the globe, a different culture and way of seeing the world, therefore it was different how they assimilated their context. Find a harmonious place, with beautiful lush vegetation and plan the home based on it, respecting the scenes that nature composed, images that were calculated to be seen from the front or a window, and finally the implementation of a space granted to meditation, this was the Japanese garden.

It was with the French Revolution and the new model of democracy that those gardens intended for a few were opened to the people, giving rise to public parks.

Man's need to move towards greener areas provided with services that satisfy him is a current fact, in the end it will come to fruition, but for this it is necessary that in our today deeper analyzes be carried out that involve observation and education that transcends generations, since the construction process of cities is long, hereditary and multitudinous, it cannot be relegated to just one social sector. Understanding the needs of nature is understanding ourselves in multiple aspects, because ultimately even with our degree of evolution we do not stop being part of the whole that makes it up.[6]​.

Although the origin of landscaping as we know it today arises from the ecological-social conflicts resulting from the Industrial Revolution, the awareness of the closeness of man's relationship with nature has always existed, one of the oldest written records is the Garden of Eden in the Bible where the affinity of "green" with "innocence" is denoted, an outstanding example since it exposes the psychic need for the dominance of human beings over nature, which provides them with sustenance and harmony, surrounded by walls that protect it.

Firstly, the urban gardens had the objective of providing certain foods and medicinal plants in limited portions of land that were protected in castles and monasteries that intended to be self-sufficient, either for security or to be dedicated solely to religious contemplation without external distractions that characterized the Medieval era. Each plant had a symbolic value and was cultivated by monks: Roses represented the love of God, Lilies virginal purity, Apple was the original sin, Strawberries were the holy trinity because they had trifoliate leaves. It is clear that it would not have been possible to reach this point if it were not for the accumulated knowledge regarding cultivation and divinity on vegetation and use of water that the Egyptians, Persians, Greeks, Romans and Muslims inherited. With the disorderly growth of the Medieval city, the poor sanitary state gave rise to pests and consequently the foul smell due to the fermentation of bodies and waste in the streets that could not be sanitized, it was from this that aromatic plants gained emphasis.

After the Middle Ages, the Renaissance would come, causing greater expansion in the terrain of these gardens and placing more emphasis on the search for delight and enjoyment, but always with marked limits and accessible only to the nobility.

Such was the value that the garden acquired, that possessing it denoted power, the ultimate example being the gardens of Versailles in France, gigantic extensions of land as far as the eye could see, with jets of water defying the force of gravity and plant species perfectly cut out with precise shapes and at a height that implied that there was nothing above or beyond the power of the King.

Every nobleman who deserved to be one had to have a garden in the style that Le Notre had designed for King Louis The reality was planned.

A totally opposite concept was the one adopted by the Easterners, a different location on the globe, a different culture and way of seeing the world, therefore it was different how they assimilated their context. Find a harmonious place, with beautiful lush vegetation and plan the home based on it, respecting the scenes that nature composed, images that were calculated to be seen from the front or a window, and finally the implementation of a space granted to meditation, this was the Japanese garden.

It was with the French Revolution and the new model of democracy that those gardens intended for a few were opened to the people, giving rise to public parks.

Man's need to move towards greener areas provided with services that satisfy him is a current fact, in the end it will come to fruition, but for this it is necessary that in our today deeper analyzes be carried out that involve observation and education that transcends generations, since the construction process of cities is long, hereditary and multitudinous, it cannot be relegated to just one social sector. Understanding the needs of nature is understanding ourselves in multiple aspects, because ultimately even with our degree of evolution we do not stop being part of the whole that makes it up.[6]​.