20th century
Everything contributes to the formation of new scenographic trends so that the problems are no longer of an external nature. The rooms are closed with walls and ceilings, because naturalism requires an ambient reality that cannot be achieved with frames and backdrops. Gas replaces candle lighting "Candle (lighting)") and oil. In 1887, the Free Theater of André Antoine, in Paris, sought the truth in the set, describing the fourth wall that closes the space: the actors can also reproduce to create the illusion of a closed system, and the spectator has the impression of "immersion" in the daily life of the story, he becomes a voyeur in front of the representation. At this time, entire houses are reproduced on stage, furniture is included that gives the illusion of reality.
Aesthetics follow one another like theories; Thus we see how symbolism needs a new formula (1890): The decoration must be a pure ornamental fiction that completes the illusion through its analogies of color and lines with the drama. Painters such as Maurice Denis and Odilón Redon" adhered to this principle, and a man of theater like Lugné-Poé gave his talent to the initiatives of the moment at the theater de l'Oeuvre.
All of Diaghilev's ballets (1909) discover scenographers of the stature of Backs, Benois and Roerich. In Germany they worked enthusiastically under the directives of Max Reinhardt and Stanislavsky, director of the Moscow Art Theater and one of the figures of the avant-garde.
He was born in England, a genius of the theater, who fought to give a style to the stage so that it would not be confused with reality. For him, the set designer must choose the color and the piece, the artistic motif around which he will group the other objects. For Gordon Craig the word is the place of the lie, the literary occupies a secondary place with respect to the visual and the rhythmic.
Loie Fuller was an American dancer. She was a pioneer in the use of lighting. She achieved great success in Les Folies Bergère with her dances based on taking advantage of the effect of colored light on her vaporous costumes, to reproduce sensations of the natural world. For Fuller, the elements that make up the stage show are in this order: light, color, movement and music.
He was born in Switzerland, a trained musician, for whom the actor's movements and steps must be measured by music. The stage ceases to be the place where physical action is provided to a dialogued conflict to become a space for the materialization of an action and a conflict originally precipitated in music. His reflection on the scenographic is based on his contempt for illustrative sets, he thinks of scenic elements as signs in themselves and not as supports for conventional images. For Appia, light will be responsible for performing Wagner's infinite melody on stage.[12].
George Fuchs") who confirms the need for plastic decoration, his discovery is the "relief scene".
Everything was prepared to reap the great advantages that electricity provided. The transformation had arrived. There was in fact a light that could exalt color, project shadows, create atmospheres not known until then and give relief to the corporeal in the scene.
Pablo Picasso made sets for Manuel de Falla's ballet, The Three-cornered Hat, and Jacques Copeau, just as Gaston Baty, Louis Jouvet and Charles Dullin fervently embraced the most audacious trends. Antón Giulio Bragaglia") and Enrico Prampolini") in Italy created sets within very personal directives.
Russians have always had a sense of theater. It was in Russia where Sergei Diaghilev's Ballets Russes were born, revealing to us the scenography of Shéhérazade, whose influence lasted more than ten years on theatrical decoration.
After the October Revolution "October Revolution (1917)"), Russian theater reached great development. Meyerhold's State Theater is one of the most audacious mise en scène laboratories in Soviet Russia. Nor should we forget Stanislavsky's Kamerny Theatre, the Habima and the achievements achieved by Tairov.
Around 1920, an anti-naturalistic and re-theatricalized theater developed in Germany, in which the word gave way to non-verbal communication. The expressionist staging is indebted to Max Reinhardt, he was the set designer and stage director in Germany, famous for his constructive skill and for his surprising use of light on volumes, very given to the opulence and luxury of the presentation.
Oskar Kokoschka presented his work The Burning Bush in 1917. Arnold Schonberg writes The Happy Hand and Vasily Kandinsky The Yellow Sonority. They work on spirituality, longing for the immaterial, it is configured directly on the scene, in images, words and sounds without being previously articulated in a dramatic-literary structure.
The set reduced to its schematic lines as recommended by Appia and Fuchs, was a trend among some who considered that the scenery excessively held the viewer's attention and hindered the scene to the detriment of the actor. In the Russian avant-garde theater, the classical stage set is rejected by a large number of stage directors under the impetus of Meyerhold. French theater is represented at this time by Jacques Copeau, creator of the Vieux Colombier theater school, where the great set designer André Barsaq worked. Georges Pitoeff, achieved a unitary and suggestive atmosphere with the union between scenography and stage direction.
Opera and ballet have had great set designers which has allowed for the best inventions that have been made in scenography, the Teatro la Scala in Milan and Covent Garden are examples of them. Mention must be made of Franco Zefirelli, Lila De Nobili, Eugene Berman, Pino Casarini and Wieland Wagner.
Bertolt Brecht, in his activity as a stage director, developed a scenographic theory - scenography is the science of finding a space that suits each theatrical text. Starting with Brecht, it was considered decadent to give too much importance to scenography and spectacular staging.[8] For Brecht, reality must be recognizable in theater, its essence must be made transparent. What happens on stage must be recognizable as something that has been done (in the sense of not something spontaneous or natural). And it is precisely this pointing out the difference between the reality of theater, on the one hand, and the reality that theater tries to reflect, on the other, is an act of alienation. For epic theater, this alienation is precisely a constituent principle in which an object, phenomenon or fact that is close, familiar or known becomes alien to the point that surprises and, through that surprise, makes its knowledge possible. For Brecht, the degree to which a theater spectator empathically feels what is happening on stage is a direct function of the actor's degree of empathy and identification with his character. In other words, if more or less emotional involvement of the viewer is desired, this can be regulated intrinsically, in the actor-character relationship. And just like the acting technique, the scenography must also make its means transparent. For example, light sources must be visible. On the other hand, for Brecht it was very important that everything that was on the stage had a direct relationship with the scenes and their future. His "epic theater" did not allow the scenery to include superfluous objects or objects not directly related to the script.[13].