Culture
Folklore
Upon the arrival of the Spanish to Salvadoran territory there were 7 indigenous peoples, which were: the Pokomame Mayans "Poqomam (ethnicity)"), Chortis Mayans, Cacaperas (also called Ulúas or Kakawira), the Chorotegas, the Lencas, Xincas, and Pipiles.[35][286][287][288] Of which the Pipils, Lencas and Cacaoperas, who are recognized as indigenous peoples and who fight so that their customs and traditions are not forgotten by future generations, hoping that they will follow them for a long time. The popular culture of El Salvador includes ancestral traditions and customs, coming from pre-Hispanic cultures, and the colonial era that merged with foreign customs such as Spanish, Arab and African.[289][68].
Among the material expressions of Salvadoran folklore, elements such as crafts are included, in which there are important production centers in Nahuizalco, La Palma "La Palma (El Salvador)") or Ilobasco; and the objects include various types of pottery, ceramics, clay, basketry, baked clay, toys, fireworks, etc.[290].
Regarding clothing, traditional garments are used for the most part in cultural events,[291] although occasionally it can be observed as part of daily clothing in certain towns such as Izalco, Nahuizalco or Panchimalco "Panchimalco (El Salvador)").[292].
One of the best-known dances in the territory is the torito pinto, it is usually danced at cultural events in the country, the dance is performed in pairs, each with their respective typical costume, it can have several choreographies depending on the event in which it is performed and represent various scenarios.
In the field of social expressions, brotherhoods and brotherhoods stand out. The towns where the most traditional ones are found include Cacaopera "Cacaopera (El Salvador)"), Izalco,[293] Panchimalco,[294] Jayaque,[295] San Pedro Nonualco,[296] or Santo Domingo de Guzmán "Santo Domingo de Guzmán (El Salvador)").[297] On the other hand, in popular commerce, there is the tiangue, and traditional toys survive such as the yo-yo, the spinning top, the capirucho, the chibolas and games such as the greased stick, onion pulling, hide and seek, the ribbon race on horseback, etc.[298][299].
In popular culture concerning the spiritual and mental aspect, it is worth highlighting the patron saint festivities that take place in all municipalities, among them those of San Miguel "San Miguel (city of El Salvador)") stand out, in which a renowned carnival takes place, as well as in San Salvador, with the Augustinian festivities, or Santa Ana "Santa Ana (city of El Salvador)") with the July festivities. Other expressions are dances, and a short list includes El Torito Pinto, Los Historiantes, Los Chapetones, El Tigre y El Venado, and Los Emplumados.[300].
There is also a collection of myths, being representative of La Siguanaba, El Cipitío, la Descarnada, La Carreta Chillona, Las Burletas, El Cadejo, among others.[301].
• - Crafts from La Palma.
• - Ilobasco crafts.
• - Handicrafts of La Palma.
• - Ilobasco crafts.
• - Holy Week Procession in Izalco.
• - Typical costumes in cultural events.
• - Olocuilta Pupusas.
• - Folkloric ballet with typical Volcareña costume.
• - Dance of the Historians.
Corn, which is also used by many people in America, is the main ingredient of typical Salvadoran cuisine. The dish par excellence is the pupusa, which has a national day that is celebrated every second Sunday in November.[302].
Other popular foods made from corn are: tortillas, very important in the daily diet of Salvadorans;[303] as well as tamales; varieties of atoles such as atol de elote, piñuela, shuco or chilate&action=edit&redlink=1 "Chilate (Central American drink) (not yet written)"); and sandwiches like riguas; tustacas and totopostes; and corn chicha as a drink.[304][305].
In addition, there are corn festivals, also known as atoladas, which are celebrated in the second half of each year in various towns in the country, usually in August. These feasts can have a family character.[306].
Apart from corn, beans are another ingredient widely used in Salvadoran cuisine.[304].
Other traditional dishes are: rooster in chicha, chicken soup, leg soup, garrobo consommé, bean soup with pork and masitas, caldereta (fish stew), nuegados de yuca, egg fritters, yuca with pork rinds, ayote in honey, torrejas in honey, and bread with turkey, among others.[304][307].
There is also a variety of artisanal sweets, and towns such as Santa Ana "Santa Ana (El Salvador)") and San Vicente "San Vicente (El Salvador)") are important in their preparation. They are mainly sold during the country's patron saint festivities, and a short list includes: preserved coconut, grated coconut, marshmallows, chilacayote, dulce de leche, dulce de nance, tamarind candy, panela candy, among many others.[308][309][310].
Another important traditional gastronomic offer, within the sweet bread, includes semita, viejitas, salpores, pichardines, cheese quesadillas, cake of yema, marquesote, etc.[311][312].
Traditional hot drinks are chocolate, coffee, poleada milk, and those already mentioned that are made from corn. Popular cold drinks, called frescoes "Fresco (drink)"), are: horchata, tamarind, barley, salad, myrtle, chan, and tiste, to name a few.
Literature
During the independence era in the province of San Salvador oratory predominated, and in the first years of the republic a Neoclassical stage developed whose initiators were Miguel Álvarez Castro, Enrique Hoyos and Ignacio Gómez Menéndez. Already in the middle of the century there was a first romantic generation with authors such as Juan José Cañas, Francisco Esteban Galindo, and Antonia Galindo. The second romantic current had among its exponents Francisco Gavidia, who was also one of the initiators of Modernism "Modernism (literature in Spanish)") in Central America;[313] as well as Román Mayorga Rivas, and Vicente Acosta, among others.
The end of the century saw the birth of Alberto Masferrer who stood out with a social thought,[314] which he left reflected in his journalistic, oratory, and essayistic work. At that time, Arturo Ambrogi, a notable author of literary impressionism, also appeared;[315] and José María Peralta Lagos, a well-known costumbrista. Poets of the time were: Ramón de Nunfio, Alfonso Espino, Alberto Rivas Bonilla, or Sarbelio Navarrete; and among the prose writers: Francisco Herrera Velado, Carlos Serpas, Miguel Ángel Espino and Alberto Guerra Trigueros, among others. Literators of the generation of the years 1910 and 1915 were: Alfredo Espino, Vicente Rosales y Rosales, Raúl Contreras, or Julio Enrique Ávila.[316].
Starting in the 1920s, another generation of Salvadoran authors appeared, among which Salvador Salazar Arrué (Salarrué) stands out, who is considered the best Salvadoran short story writer;[317] Claudia Lars, one of the best female voices in Latin American poetry of the century;[318] as well as Serafín Quiteño, or Lilian Serpas. Other authors of the century are: Quino Caso, Pedro Geoffroy Rivas, Hugo Lindo, Alice Lardé de Venturino, Ricardo Trigueros de León, Matilde Elena López, and the fabulist León Sigüenza.
Likewise, there was the group called the "Committed Generation", which included Ítalo López Vallecillos, Waldo Chávez Velasco, Irma Lanzas, Álvaro Menen Desleal, José Roberto Cea, Eugenio Martínez Orantes and Tirso Canales, among others; and the Salvadoran University Literary Circle of Roque Dalton, Jorge Arias Gómez, Manlio Argueta and Roberto Armijo; After these generations, poets such as David Escobar Galindo emerged, and from literary groups such as Luis Melgar Brizuela, Julio Iraheta Santos or Jaime Suárez Quemain. Other contemporary writers are: Horacio Castellanos Moya, Francisco Andrés Escobar, Miguel Huezo Mixco, Berne Ayalá, Jacinta Escudos, Carmen González Huguet, Ricardo Lindo, Rafael Menjívar Ochoa, Otoniel Guevara, Claudia Hernández "Claudia Hernández (writer)") and Jorge Galán "Jorge Galán (writer)"); to mention a few.
Arts
In the field of painting, the first known artist in El Salvador was Wenceslao Cisneros. Later, names such as Marcelino Carballo, originally from Zacatecoluca, emerged; and Pascasio González, who also figured in architecture. Already in the 19th century, artists with European influence were: Carlos Alberto Imery, trainer of generations of painters; Miguel Ortiz Villacorta, who also ran an academy; as well as Pedro Ángel Espinoza, of humble origins.[319].
With traditional characteristics, emerging from the first third of the century, are Salarrué himself, Zélie Lardé and José Mejía Vides. A notable character who left a school in the country was the Spaniard Valero Lecha, trainer of renowned painters such as: Julia Díaz, Raúl Elas Reyes and Noé Canjura. Opposed to the academic current, called The Independents, are: Camilo Minero, Luis Ángel Salinas and Carlos Cañas. Rosa Mena Valenzuela, representative of spiritualist expressionism in the country, is also found at this time.[320] During the 1970s, a time of social unrest, several figures emerged, among which we can mention Roberto Huezo, Armando Solís, Antonio García Ponce, Fernando Llort, Salvador Llort and César Menéndez, among others. Part of a fruitful list of contemporary artists are: Antonio Bonilla, Roberto Galicia, Giovanni Gil, Sonia Melara, Mayra Barraza, and Walterio Iraheta.[319][321] Starting in 2000, numerous artistic collectives began to emerge such as ADOBE (2000), ETERO (2002), LA FABRI-K (2007), among others, which are made up of artists such as Antonio Romero, Mauricio Esquivel, Carmen Elena Trigueros, Danny Zavaleta, Natalia Domínguez or Dalia Chévez.
In the branch of caricature, Toño Salazar stands out, and other artists of the genre are Rigo, Bollani and Ruz.
In the field of sculpture, the name of Valentín Estrada stands out, who is considered the first "national sculptor." In the 1970s, the Spaniard Benjamín Saúl exerted influence in the country; Other sculptors are: Enrique Salaverría, Rubén Martínez "Rubén Martínez (sculptor)"), Leónidas Ostorga, Miguel Martino, Ana Beatriz Deleón, Negra Álvarez, Tití Escalante, Mauricio Álvarez, Verónica Vides and Guillermo Perdomo.[321][322].
Music
Traditional Salvadoran music—which in this case is performed in their dances—[300]
It is a product of indigenous, European and African mixing.[323].
In the first years of the Republican era, couplets, waltzes, romances and patriotic songs were performed in the country, and the first military bands also emerged.[324].
In the first half of the century, marimbas became popular, and some groups achieved international notoriety.[325] Likewise, it was the time in which notable composers of songs that varied from the academic to the traditional stood out, such as Felipe Soto, Ciriaco de Jesús Alas, David Granadino, Pancho Lara, Lito Barrientos, Luis Alonso Polío, Francisco Palaviccini, and Benjamín Solís; It is also worth mentioning the musicologist María de Baratta.[323].
Other performers of academic music are Germán Cáceres, Alejandro Muñoz Ciudad Real, Esteban Servellón, and the Romanian-born teacher Ion Cubicec.[326].
Also in El Salvador there is the El Salvador Symphony Orchestra, as well as the Youth Symphony Orchestra, as well as a National Choir.
With the arrival of new musical genres, dance orchestras appeared, and in the 1960s and 1970s youth groups began to proliferate, among which it is worth highlighting the performers of the rock genre[327]. Two decades later, heavy metal made its incursion, with more than a hundred bands of this genre with recorded albums.[328].
On the other hand, Salvadoran cumbia has been consolidated in the country.[329].
Media
El Salvador lists various uses of media throughout its history that began in the colonial era in the Guatemalan Kingdom of New Spain. After independence was granted in 1821, he created the first newspaper published in San Salvador, El Mercantil, from 1824-1826, it copied the title of a newspaper from New Spain in 1809, was influenced by the Mexican press through news and articles, and followed guidelines common to the gazettes of the rest of Latin America, in the shadow of Spanish and French influences.[330] When the country was established as a sovereign and independent republic in 1841, the government created the National Printing Office as an official bulletin to report legislative, executive and legal events in the government, although at first it constantly changed its name until 1875.[331] The press in El Salvador grew to reach 29 periods during the century around the country that has remained since then, being the first step to bring readers.[332] The newspapers that continue to this day are the following: Diario Latino is one of the oldest newspapers in the country founded in 1890 by Miguel Pinto, although it was renamed Diario Co Latino in 1989;[333][334] La Prensa Gráfica in 1915 by the Dutriz Brothers, El Diario de Hoy in 1936 by Napoleón Viera Altamirano, Diario El Mundo "El Mundo (El Salvador)") in 1967 and recently Diario El Salvador") in 2020.[335][333][336].
Moving forward to the century, the first radio in the country called AQM (today Radio Nacional de El Salvador) emerged, which was originally on the AM frequency by President Dr. Alfonso Quiñónez Molina in 1926. During the administration of General Maximilano Martínez, upon seeing that the media industry was beginning to evolve, he created under the signal indication in the first two letters 'HU' and 'YS' by the International Telecommunications Union (ITU), with the aim of establishing the Regulations for the Establishment and Operation of Broadcasting Stations in 1942 with the growth of radio.[337] In the middle of that century, radio broadcasting added what was coming, which is television, Don Eserski, Don Pinto, Don Alfaro, and the realization of Rubén González inaugurated the first channel in El Salvador called YSEB-TV (Channel 6) in 1956, and which lasted ten years with Channel 8. With the success of the television installation, more channels would be added over time such as Channel 4 "Canal 4 (El Salvador)") in 1958, Channel 10 "Canal 10 (El Salvador)") in 1964 and its return in 1973, Channel 2 "Canal 2 (El Salvador)") as the first private channel in 1965, and later Television Channel 12 "Canal 12 (El Salvador)") in 1984.[338][339].
The creation of the Salvadoran Association of Radio Broadcasters (ASDER) in 1964 gave the media a guaranteed place to expand the industry, and they continued to grow with the inauguration of the first FM radio stations in the late 1960s, the resurgence of Channel 6 "Canal 6 (El Salvador)") in 1973 with the arrival of color television, the formation of radio broadcasting companies such as Telecorporación Salvadoreña, Radio Corporación FM"), Megavisión Group that founded the first channels of the UHF band, among others.[339] There are also regional channels in several cities in the country and religious channels such as Televisión Católica Arquidiocesana") which began with Channel 57 in 2000, the return of Channel 8 with Agape TV "Agape TV (Canal 8)") in 2001, and ELIM TV") in 2007.[338] Also with The technology of the ANTEL administration from 1962 to 1996, with SIGET being its successor, evolved with several establishments in the media. Currently El Salvador has 67 radio concessions between the AM and FM bands, and 62 television concessions around its territory.[340][341].
Sport
Through a general sports law,[346] that came into force in December 2007, the regulation of sports policy in the country and the organizations responsible for this purpose have been established. Such legislation "declares the organization, promotion and development of sport throughout the national territory to be of social interest and public utility" (Art. 3). The main entity in charge of this task is the National Sports Institute (INDES), which had already been created in 1980. Likewise, this law regulates the different federations that are the highest authority for the relevant discipline. All must be recognized by INDES. Currently, 43 institutions of this type are listed.[347] The regulations also recognize the functions of the Olympic Committee of El Salvador.
The most popular sport in the country is soccer. The local national team has qualified for the world championship twice. Throughout its history, Jorge “Mágico” González has been considered the best player in this discipline. However, it is the form of beach soccer that has achieved the greatest success in international tournaments, as it placed fourth in the 2011 FIFA Beach Soccer World Cup. The beaches of the coastline have also favored the practice of surfing, with El Tunco beach in the Department of La Libertad "Department of La Libertad (El Salvador)") being the most important center of attraction internationally.[348].
On the other hand, the country has been present in the Olympic Games since 1968.[349].
In the Pan American Games, the best performance has been in the 2007 Rio de Janeiro event,[350] highlighting the gold medal of walker Cristina Esmeralda López. Among other relevant achievements, goalkeeper Jorge Jiménez "Jorge Jiménez (goalkeeper)") reached the top of the FITA world rankings in 2007.[351].
Regarding international competitions organized by El Salvador, the Central American Sports Games held in 1977 and 1994 and the Central American and Caribbean Games, organized in 1935, 2002 and 2023, stand out, with San Salvador being the official venue of the sports events and the Jorge "El Mágico" González National Stadium the main venue. Likewise, the respective federations have developed events related to their competition.
• - El Salvador in the Olympic Games.
• - Soccer Team.
• - Beach Soccer Team.
• - First division of El Salvador").
• - El Salvador basketball team.
Religion
The Constitution of El Salvador guarantees the free exercise of all religions in article 25. The same fundamental charter recognizes the legal personality of the Catholic Church, while other churches can obtain, in accordance with the laws, recognition of their personality (art. 26).
Christianity represents the majority of the community of El Salvador, for reasons of cultural history since the colonial era of the Spanish Empire. Historically, the country has had a marked Catholic majority for centuries, it even had a concordat with the Holy See in Vatican City in 1968, which has the regularization of diplomatic missions between two independent countries to preserve the seven dioceses of the country with the archdiocese of San Salvador.[353] However, according to different surveys this reality has been changing, since in 1995, 16.8% of the population considered themselves Christian. evangelical, while by 2008 the percentage had increased drastically to 34.4%; In contrast, the Catholic population is decreasing, going from 67.9% in 1995 to 50.4% according to a survey by the José Simeón Cañas Central American University in 2009 (this survey differs in the number of evangelical Christians, estimating them at 38.2% of the country's population; 2.5% belonged to another religion; while 8.9% claimed not to have religion).[354][355].
The majority Protestant Christian groups in El Salvador are the Assemblies of God churches, Pentecostalism, Baptist Churches, Presbyterian Church "Presbyterian Church (United States)"), and Anglican Church.
Other religions such as Jehovah's Witnesses, Baha'ism, Islam, Buddhism, Judaism,[356] groups related to Hinduism, Rosicrucianism, psychic spiritualist movements of the New Age and popular or syncretic religion of native and Christian traditions are also present in El Salvador.[357].
• - Cathedral of Santa Ana "Cathedral of Santa Ana (El Salvador)").
• - Metropolitan Cathedral of San Salvador.
• - Cathedral of San Miguel "Cathedral of San Miguel (El Salvador)").
• - Zacatecoluca Cathedral "Cathedral of Our Lady of the Poor (Zacatecoluca)").