«The cultural footprint of the cosmetic sector»,[8]​ which brings together Gilles Andrier, Loïc Armand, Francesco Bandarin, Jérôme Bédier, Françoise Benhamou, Fouad Benseddik, Gilles Boëtsch, Dominique Bourg, Jérôme Gouadain, Maria Gravari-Barbas, Marc-Antoine Jamet, François Jullien, Pascal Lamy, Jacques Lévy, Gilles Lipovetsky, Françoise Montenay, Jean Musitelli, Patrick O'Quin, Philippe d'Ornano, Dominique Perrault, Marie-Hélène Plainfossé and Nicole Rouvet, offers some aspects of the cultural environment in which economics can make a contribution: training, architecture, art, colors, ethics, imagination, heritage, entertainment, social skills, uniqueness, etc.

The cultural imprint in the multitude of possibilities of information,[9]​ Internet, mobile devices, applications, etc. have opened a large number of possibilities for cultural expressiveness and creativity, such as the emergence of what some authors call digital culture.

We can also see how culture is considered free, based on certain dynamics, in these times virtuality, culture is also called free in relation to what has to do with the private, for this you can read the work Free culture (book) "Free culture (book)") by Lawrence Lessig.

Likewise, the cultural mark left by the people of America is what makes their roots, it is what maintains the traditions and customs of the regions.

In Indigenous Peoples of America we can see how these people through their culture, customs, technology, etc. They were leaving the roots for the next generations.

Cultural traces are also not always in physical form, but also refer to oral traditions, dances, theaters, etc., according to the article Cultural traces: exploring the past, present and future, on the digital platform of European education.[10]​.

Cultures are complex and have the capacity to change rapidly; of becoming extinct in industrialized and pre-industrialized contexts. In the same way that biological diversity supports the resilience of natural systems, cultural diversity has the capacity to increase the resilience of social systems. Nature and culture are related at many levels including values, beliefs, norms, livelihoods, knowledge and languages.[11]​.

The very concept of culture is impregnated with the idea of ​​plurality and establishes an ethical commitment of all people and communities to preserve other cultural expressions as long as they guarantee human rights. In utilitarian terms, one culture can learn from another and cultural diversity can be a source of exchange, innovation and creativity. Consequently, current models of economic development are based on the exploitation of natural resources and the common goods of humanity, being a growing concern for the environment and a threat to certain cultural and linguistic forms of the most vulnerable communities. Therefore, the cultural footprint is at the origin of a political commitment, aimed at guaranteeing the preservation of the cultural and linguistic capacities of peoples and communities to ensure the diversity of resources and forms of expression.[12]​.

«The cultural footprint of the cosmetic sector»,[8]​ which brings together Gilles Andrier, Loïc Armand, Francesco Bandarin, Jérôme Bédier, Françoise Benhamou, Fouad Benseddik, Gilles Boëtsch, Dominique Bourg, Jérôme Gouadain, Maria Gravari-Barbas, Marc-Antoine Jamet, François Jullien, Pascal Lamy, Jacques Lévy, Gilles Lipovetsky, Françoise Montenay, Jean Musitelli, Patrick O'Quin, Philippe d'Ornano, Dominique Perrault, Marie-Hélène Plainfossé and Nicole Rouvet, offers some aspects of the cultural environment in which economics can make a contribution: training, architecture, art, colors, ethics, imagination, heritage, entertainment, social skills, uniqueness, etc.

The cultural imprint in the multitude of possibilities of information,[9]​ Internet, mobile devices, applications, etc. have opened a large number of possibilities for cultural expressiveness and creativity, such as the emergence of what some authors call digital culture.

We can also see how culture is considered free, based on certain dynamics, in these times virtuality, culture is also called free in relation to what has to do with the private, for this you can read the work Free culture (book) "Free culture (book)") by Lawrence Lessig.

Likewise, the cultural mark left by the people of America is what makes their roots, it is what maintains the traditions and customs of the regions.

In Indigenous Peoples of America we can see how these people through their culture, customs, technology, etc. They were leaving the roots for the next generations.

Cultural traces are also not always in physical form, but also refer to oral traditions, dances, theaters, etc., according to the article Cultural traces: exploring the past, present and future, on the digital platform of European education.[10]​.

Cultures are complex and have the capacity to change rapidly; of becoming extinct in industrialized and pre-industrialized contexts. In the same way that biological diversity supports the resilience of natural systems, cultural diversity has the capacity to increase the resilience of social systems. Nature and culture are related at many levels including values, beliefs, norms, livelihoods, knowledge and languages.[11]​.

The very concept of culture is impregnated with the idea of ​​plurality and establishes an ethical commitment of all people and communities to preserve other cultural expressions as long as they guarantee human rights. In utilitarian terms, one culture can learn from another and cultural diversity can be a source of exchange, innovation and creativity. Consequently, current models of economic development are based on the exploitation of natural resources and the common goods of humanity, being a growing concern for the environment and a threat to certain cultural and linguistic forms of the most vulnerable communities. Therefore, the cultural footprint is at the origin of a political commitment, aimed at guaranteeing the preservation of the cultural and linguistic capacities of peoples and communities to ensure the diversity of resources and forms of expression.[12]​.