History
Contenido
La quebrada de Picchu, a medio camino entre los Andes y la floresta amazónica, fue una región colonizada por poblaciones andinas, no selváticas, provenientes de las regiones de Vilcabamba y del Valle Sagrado, en Cusco, en busca de una expansión de sus fronteras agrarias. Las evidencias arqueológicas indican que la agricultura se practicaba en la región desde al menos el 760 a. C.[40] Una explosión demográfica se da a partir del período Horizonte Medio, desde el año 900 de esta era, por grupos no documentados históricamente, pero que es posible estuvieron vinculados a la etnia tampu del Urubamba. Se cree que estos pueblos podrían haber formado parte de la federación Ayarmaca, rivales de los primeros incas del Cusco.[41] En ese período se expande por una considerable área agrícola «construida» (andenes). No obstante, el emplazamiento específico (la cresta rocosa que une las montañas Machu Picchu y Huayna Picchu) no presenta huellas de haber tenido edificaciones antes del siglo .[42].
Inca era (1475-1534)
Around 1430, during his campaign towards Vilcabamba, the Picchu ravine was conquered by Pachacutec,[43] the first Inca of Tahuantinsuyo (1438-1470). The site of Machu Picchu must have impressed the monarch due to its peculiar characteristics within the sacred geography of Cusco,[44] and for this reason he would have ordered the construction there, around 1450, of an urban complex with luxurious civil and religious buildings.[45].
It is believed that Machu Picchu had a mobile population like most of the Inca llactas, which ranged between 300 and 1000 inhabitants[46] belonging to an elite (possible members of the panaca of Pachacútec)[47] and acllas. It has been shown that the agricultural force was made up of mitimaes or mitmas slaves (Quechua: mitmaqkuna) from different corners of the empire, it is estimated that the largest number of these were the Chancas, who also built the fortress, being enslaved and stripped of their lands (present-day Apurímac and Ayacucho) after being defeated by Pachacutec.[48].
Machu Picchu was by no means an isolated complex, so the myth of the "lost city" and the "secret refuge" of the Inca rulers lacks basis. The valleys that converged in the ravine formed a region with a dense population that dramatically increased its agricultural productivity after the Inca occupation in 1440. They would have been insufficient to supply the pre-Hispanic population.[51] Intra-regional communication was possible thanks to the Inca road networks: eight roads reached Machu Picchu.[52] The small city of Picchu came to be differentiated from neighboring towns by the singular quality of its main buildings.
Upon the death of Pachacútec, and in accordance with royal Inca customs, this and the rest of his personal properties would have passed to the administration of his panaca, which was to allocate the income produced to the cult of the mummy of the deceased Inca.[53] It is presumed that this situation would have been maintained during the governments of Túpac Yupanqui (1470-1493) and Huayna Cápac (1493-1529).
Machu Picchu must have partly lost its importance as it had to compete in prestige with the personal properties of the successor sovereigns. In fact, the opening of a safer and wider road between Ollantaytambo and Vilcabamba (that of the Amaybamba valley) made the Picchu ravine route less used.[54].
Transitional period (1534-1572)
The Inca civil war (1531-1532) and the Spanish invasion of Cusco in 1534 must have greatly affected life in Machu Picchu. The peasant mass of the region was made up of mitmaes, settlers from different nations conquered by the Incas who were forcibly taken there. They took advantage of the fall of the Cusco economic system to return to their lands of origin.[55] The Inca resistance against the Spanish led by Manco Inca in 1536 summoned the nobles of the nearby regions to join his court in the exile of Vilcabamba,[56] and it is very likely that the main nobles of Picchu had then abandoned the city. Documents from the time indicate that the region was full of "despopulated" at that time.[57] Picchu would have continued to be inhabited, as it was considered a tributary population of the Spanish encomienda of Ollantaytambo.[58] This does not mean that the Spanish visited Machu Picchu frequently; In fact, we know that the tribute from Picchu was delivered to the Spanish once a year in the town of Ollantaytambo, and not "collected" locally.[59] In any case, it is clear that the Spanish knew about the place, although there is no indication that it was frequently visited by the Spanish each year. Colonial documents mention the name of the person who was curaca (perhaps the last) of Machu Picchu in 1568: Juan Mácora.[60] That he was called "Juan" indicates that he had been, at least nominally, baptized, and, therefore, subject to Spanish influence.
Another document[61] indicates that the Inca Titu Cusi Yupanqui, who then reigned in Vilcabamba, asked that Augustinian friars come to evangelize "Piocho" around 1570. There is no known place name in the area that sounds similar to Piocho other than Piccho or Picchu, which makes Lumbreras suppose that the famous "extirpaters of idolatries")" could have arrived to the site and having had to do with the destruction and burning of the tower of the Temple of the Sun.[62].
The Spanish soldier Baltasar de Ocampo") wrote at the end of the century about a town "on top of a mountain" with "very sumptuous" buildings and that housed a large acllahuasi (house of the chosen ones) in the last years of the Inca resistance. The brief description he makes of its environments refers us to Picchu. The most interesting thing is that Ocampo says it is called Pitcos. The only place with a similar name is Vitcos, a site Inca in Vilcabamba completely different from that described by Ocampo. The other natural candidate is Picchu.[63] It is not known to this day if it is the same place. Ocampo indicates that Túpac Amaru I, successor of Titu Cusi and last Inca of Vilcabamba, would have grown up in this place.
Between the viceroyalty and the republic (17th century-19th century)
After the fall of the kingdom of Vilcabamba in 1572 and the consolidation of Spanish power in the central Andes, Machu Picchu remained within the jurisdiction of different haciendas that changed hands several times until Republican times (since 1821). However, it had already become a remote place, far from the new roads and economic axes of the viceroyalty of Peru. The region was almost ignored by the viceregal regime (which did not order the construction of Christian temples or administer any town in the area), although not by Andean man.
Indeed, the agricultural sector of Machu Picchu does not seem to have been completely uninhabited or unknown: documents from 1657[64] and 1782[65] allude to Machu Picchu, as lands of agricultural interest. Its main buildings, however, those in its urban area, do not seem to have been occupied and were soon overtaken by the vegetation of the cloud forest.
Machu Picchu in the 19th century
In 1865, in the course of his exploration trips through Peru, the Italian naturalist Antonio Raimondi passed by the ruins without knowing it and alluded to the small population in the region at that time. However, in those years, the area began to receive visits for interests other than scientific ones.
Indeed, an ongoing investigation, disclosed in the late 2000s,[66] reveals information about the German businessman Augusto Berns"), who in 1867 not only "discovered" the ruins, but also founded a "mining" company to exploit the alleged "treasures" they housed (the Compañía Anónima Explotadora de las Huacas del Inca). According to this source, between 1867 and 1870, and With the permission of José Balta's government, the company would have operated in the area and then sold "everything it found" to European and North American collectors.[67].
Connected or not with this alleged company (whose existence hopes to be confirmed by other sources and authors), the truth is that it is at those moments when the mining prospecting maps begin to mention Machu Picchu. Thus, in 1870, the American Harry Singer placed the location of the Machu Picchu hill on a map for the first time and referred to Huayna Picchu as "Punta Huaca del Inca." The name reveals an unprecedented relationship between the Incas and the mountain and even suggests a religious character (a huaca in the Ancient Andes was a sacred place).[68] A second map from 1874, prepared by the German Herman Gohring, mentions and locates both mountains in their exact location.[69] Finally in 1880 the French explorer Charles Wiener confirms the existence of archaeological remains in the place (he states "I was told about other cities, Huayna). Picchu and Machu Picchu"), although it cannot reach the site.[70] In any case, it is clear that the existence of the alleged "lost city" had not been forgotten, as was believed until years ago.
Rediscovery of Machu Picchu (1894-1911)
The first direct references to visitors to Machu Picchu indicate that Agustín Lizárraga, a Cusco land tenant, arrived at the site on July 14, 1902, guiding fellow Cusco natives Gabino Sánchez, Enrique Palma and Justo Ochoa.[71] The visitors left graffiti with their names on one of the walls of the Temple of the Three Windows that would be verified by several people.[72] There is information that suggests that Lizárraga had already visited Machu Picchu in the company of Luis Béjar in 1894.[73] Lizárraga showed the constructions to the "visitors", although the nature of his activities has not been investigated to this day.[74].
Hiram Bingham, an American history professor interested in finding the last Inca strongholds of Vilcabamba, heard about Lizárraga from his contacts with local landowners and wrote in his diary: "Agustín Lizárraga is the discoverer of Machu Picchu and lives on the San Miguel bridge, just before passing...".[75][76] This is how he arrived at Machu Picchu on July 24, 1911 guided by another land tenant, Melchor Arteaga, and accompanied by a sergeant of the Peruvian civil guard named Carrasco.[77] They found two families of peasants living there, the Recharte and the Álvarez, who used the southern platforms of the ruins to cultivate and drank water from an Inca canal that still functioned and brought water from a spring. Pablo Recharte, one of the children of Machu Picchu, guided Bingham towards the "urban area" covered by undergrowth.[78].
Bingham was very impressed by what he saw and arranged the auspices of Yale University, the National Geographic Society and the Peruvian Government to immediately begin the scientific study of the site.[79] Thus, with the engineer Ellwood Erdis, the osteologist George Eaton, the direct participation of Toribio Recharte and Anacleto Álvarez, and a group of anonymous workers from the area, Bingham directed archaeological work at Machu Picchu from 1912 to 1915, a period in which the undergrowth was cleared and Inca tombs were excavated outside the city walls. The "public life" of Machu Picchu begins in 1913 with the publication of all this in an article in National Geographic magazine.
Although it is clear that Bingham did not discover Machu Picchu in the strict sense of the word (no one did since it was never really "lost"), there is no doubt that he had the merit of being the first person to recognize the importance of the ruins, studying them with a multidisciplinary team and disseminating his findings. This is despite the fact that the archaeological criteria used were not the most appropriate from the current perspective,[80] and despite, also, the controversy that until today surrounds the more than irregular departure from the country of the excavated archaeological material[81] (which consists of at least 46,332 pieces) and which only in March 2011 began to be returned to Peru.[82].
Machu Picchu since 1915
Between 1924 and 1928 Martín Chambi and Juan Manuel Figueroa took a series of photographs in Machu Picchu that were published in different Peruvian magazines, massifying local interest in the ruins and turning them into a national symbol.[83] As the decades passed, and especially since the opening in 1948 of a motorable road that ascended the mountain slope to the ruins from the train station, Machu Picchu became in the main tourist destination of Peru. During the first two thirds of the century, however, interest in its tourist exploitation was greater than that in conservation and study of the ruins, which did not prevent some notable researchers from advancing in solving the mysteries of Machu Picchu, highlighting in particular the work of the Viking Found directed by Paul Fejos on the Inca sites around Machu Picchu ("discovering" several establishments on the Inca Trail to Machu Picchu) and the investigations of Luis E. Valcárcel that linked for the first time the site with Pachacutec. It is from the 1970s that new generations of archaeologists (Chávez Ballón, Lorenzo, Ramos Condori, Zapata, Sánchez, Valencia, Gibaja), historians (Glave y Remy, Rowe, Angles), astronomers (Dearborn, White, Thomson) and anthropologists (Reinhard, Urton) take up the investigation of the ruins and their past.
The establishment of an Ecological Protection Zone around the ruins in 1981, the inclusion of Machu Picchu as a member of the World Heritage List in 1983 and the adoption of a Master Plan for the sustainable development of the region in 2005 have been the most important milestones in the effort to conserve Machu Picchu and its environment. However, some poor partial restorations in the past have conspired against these efforts,[84] forest fires such as the one in 1997, and political conflicts that arose in nearby towns for the sake of a better distribution of the resources obtained by the State in the administration of the ruins.
Recent events
• - On September 8, 2000, while filming a commercial for Cusqueña beer (Backus & Johnston), a used crane falls on the Intihuatana ("sundial"), breaking about 8 cm of the tip. The case led to a lawsuit by the INC and the request for the respective compensation, in 2005.[85].
• - In July 2003 the singer Gloria Estefan visited it and recorded in its landscapes the video clip with lyrics by the Peruvian singer-songwriter Gian Marco for the song «Hoy "Hoy (Gloria Estefan song)")» from the album Unwrapped.
• - On November 10, 2003, the Congress of Peru issued law 28100, which establishes that 10% of the income collected from entering the archaeological park of Machu Picchu, administered by the National Institute of Culture, will be allocated to the municipality of Machu Picchu.[86].
• - On July 12, 2006, the Congress of Peru issues Law 28778 for the repatriation of archaeological objects that are part of the Machu Picchu collection of the Peabody Museum of Yale University in the United States, which were authorized to leave the country by Supreme Decrees 1529 of October 31, 1912 and by Supreme Decrees 31 of January 27, 1912. 1916.[87].
• - In June 2007, actress Cameron Diaz visited her to make a documentary for the CTV network program 4Real.
• - In 2007, the Government of Peru decreed July 7 as the "Day of the Historical Sanctuary of Machu Picchu, New Wonder of the World", because on July 7, 2007, Machupicchu was named as one of the winners on the list of the New Wonders of the World.
• - In September 2007, Yale University stated that it will return 4,000 archaeological pieces found by Hiram Bingham and that it will act as a promoter of their exhibition in a traveling museum and in a museum in Cusco.[88].
• - On October 26, 2015, the town of Machu Picchu signed for the first time the city twinning agreement with Otama-mura, from the Fukushima prefecture of Japan. Both towns reached the city twinning agreement for the first time. The town of Machu Picchu receives many requests for this agreement from all over the world because it is a UNESCO World Heritage Site, but decided to sign its first agreement with Otama-mura, where the first mayor of the town of Machu Picchu, Yokichi Nouchi (1895-1969), was born, who emigrated to Peru at the age of twenty-one and contributed to its economic and tourism development.